Hebrew Text · Translation · Interlinear · Discourse Structure

The Book of Isaiah, Chapter 35ישעיהו 35

Each verse opens with the running Hebrew, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case/state or parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Wilderness joy, blossoming desert, strengthened weak hands and knees, the coming of God with vengeance that is at the same time saving deliverance, opened blind eyes and unstopped deaf ears, the lame leaping and the mute singing, waters breaking out across the waste, a holy highway free from uncleanness and predatory threat, and the redeemed returning to Zion with everlasting joy together make this chapter one of Isaiah's clearest visions of restorative transformation after judgment. It opens by reversing the emotional and ecological meaning of the wilderness itself. Desert and dry land do not merely survive; they rejoice, exult, and burst into bloom like a brilliant flower. Lebanon, Carmel, and Sharon lend their glory and splendor to what had been barren, so the once-sterile landscape becomes a theater for seeing the glory of YHWH and the majesty of Israel's God. The movement then turns from vision to exhortation. Weak hands are to be strengthened, failing knees made firm, and the hasty-hearted told not to fear because God is coming. Yet the coming is described in a deliberate paradox: he comes with vengeance and recompense, but that very advent is the salvation of his people. Divine retribution against all that opposes Zion becomes the ground of courage for the threatened and the frail. From there the oracle spills into bodily restoration. Blind eyes are opened, deaf ears unstopped, the lame leap like deer, and the mute tongue rings out in joy. These healings are not isolated marvels but signs that creation itself is being renewed, because waters split open in the wilderness and torrents course through the desert plain. Arid heat becomes a pool, thirsty ground turns into springs, and the former haunt of jackals is overgrown with reeds and papyrus. The closing movement gathers that transformed world into pilgrimage. A raised highway appears there, called the Holy Way, barred to uncleanness and safe for those who belong upon it. Folly does not send travelers astray there, no lion or ravenous beast threatens the route, and the redeemed walk it in security. The final picture is Zionward return: the ransomed of YHWH come with singing, everlasting joy rests upon their heads, gladness overtakes them, and sorrow and sighing flee away. Taken together, renewed creation, embodied healing, holy passage, and joyful homecoming form a chapter where divine coming turns the aftermath of judgment into a public, communal, and cosmic restoration.

Translation & textual notes

The Hebrew base text here follows the Masoretic Text in the Leningrad tradition as represented by the Westminster Leningrad Codex / MorphHB diplomatic stream imported from OSHB; distinctively copyrighted apparatus from BHS or BHQ is not reproduced. Four linked movements shape the chapter: the rejoicing and blossoming of the wilderness as a revelation of YHWH's glory (vv. 1-2), the exhortation to strengthen the weak because God is coming with recompense and salvation (vv. 3-4), the healing and watering transformation in which blindness, deafness, lameness, muteness, and desert barrenness are all reversed together (vv. 5-7), and the establishment of the Holy Way on which the redeemed return safely to Zion with everlasting joy (vv. 8-10). Verses 1-2 should preserve the doubled emphasis on joy and blossoming. Wilderness, dry land, and desert plain are personified as rejoicing participants in restoration, and the floral image should remain vivid rather than being reduced to generic fertility. Verse 2's repetition of blossoming and the sequence of joy, exultation, and ringing cry should be allowed to accumulate. Lebanon, Carmel, and Sharon should remain named, because the oracle borrows the most luxuriant landscapes of the land to describe what has happened to the once-barren waste. The climax of the opening unit is theological: they shall see the glory of YHWH, the splendor of our God. Translation should preserve that visual culmination. Verses 3-4 turn the scene into pastoral exhortation and should remain direct. Weak hands and failing knees are conventional bodily images for discouragement and collapse, and the command to strengthen them should not be softened into vague encouragement. Verse 4 is crucial because it joins fearlessness to the divine advent. The hasty or anxious of heart are told to be strong and not fear because their God is coming. The pair נָקָם and גְּמוּל should keep both vengeance and recompense audible, yet the line must also land on the saving purpose: he himself will come and save you. Salvation is not set against judgment here; God's judicial coming is presented as the means of rescue for his people. Verses 5-7 then unfold the result in two coordinated spheres, bodily and environmental. Verse 5's opening of blind eyes and unstopping of deaf ears should retain its sensory concreteness. Verse 6 extends that to mobility and speech: the lame leap like a deer and the mute tongue cries out with joy. The causal clause beginning with כִּי matters: these healings belong to a wider new-creation setting because waters split open in the wilderness and torrents run in the desert plain. Verse 7 should preserve the reversal of the scorched land into pool and springs. The exact nuance of שָׁרָב and צִמָּאוֹן should remain tactile - burning heat and thirsty ground - while the closing image of jackal-haunt becoming grass, reed, and papyrus should keep the wetland transformation visible. Verses 8-10 describe the pilgrim result and should be translated with both holiness and safety in view. The raised road is both highway and way, and its title 'the Holy Way' should remain explicit. Verse 8's statement about the unclean not passing over it should preserve boundary language, while the phrase וְהוּא לָמוֹ is best heard as indicating that the way belongs to those for whom it is appointed. The following line should keep the strong promise that even fools will not wander off it. Verse 9 excludes lion and ravenous beast, so the journey is not merely sacred but secure. The ones who walk there are גְּאוּלִים, the redeemed. Verse 10 closes with one of Isaiah's great return formulas and should preserve both motion and emotional climax: the ransomed of YHWH return, come to Zion with singing, bear everlasting joy upon their heads, obtain gladness and joy, and leave sorrow and sighing in flight. Taken together, the passage should therefore be translated as a chapter where divine advent heals bodies, renews creation, opens a holy road, and brings the redeemed home to Zion in irreversible joy. Versification follows the MT. **Cruxes.** | Verse | Issue | | --- | --- | | none | none of note |

1

יְשֻׂשׂ֥וּם מִדְבָּ֖ר וְצִיָּ֑ה וְתָגֵ֧ל עֲרָבָ֛ה וְתִפְרַ֖ח כַּחֲבַצָּֽלֶת

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'he rejoiced'. Opens the chapter.
Word-by-word analysis· 7 words
יְשֻׂשׂ֥וּםhe rejoicedQal impf 3mp + sfx 3mp · שׂוּשׂ (H7797)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשׂוּשׂ (H7797) 'he rejoiced'.
מִדְבָּ֖רthe wilderness ofN c · מִדְבָּר (H4057)Construct chain (genitival)מִדְבָּר (H4057) 'the wilderness of'.
וְצִיָּ֑הandconj וְ + N com f sg abs · צִיָּה (H6723)Nominal (subject, object, or apposition)צִיָּה (H6723) 'and'.
וְתָגֵ֧לandconj וְ + Qal impf 3fs · גִּיל (H1523)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalגִּיל (H1523) 'and'.
עֲרָבָ֛הin the plains ofN c · עֲרָבָה (H6160)Construct chain (genitival)עֲרָבָה (H6160) 'in the plains of'.
וְתִפְרַ֖חbreaking outconj וְ + Qal impf 3fs · פָּרַח (H6524)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalפָּרַח (H6524) 'breaking out'.
כַּחֲבַצָּֽלֶתas / likeprep + N com f sg abs · חֲבַצֶּלֶת (H2261)Nominal (subject, object, or apposition)חֲבַצֶּלֶת (H2261) 'as / like'.
2

פָּרֹ֨חַ תִּפְרַ֜ח וְתָגֵ֗ל אַ֚ף גִּילַ֣ת וְרַנֵּ֔ן כְּב֤וֹד הַלְּבָנוֹן֙ נִתַּן לָ֔הּ הֲדַ֥ר הַכַּרְמֶ֖ל וְהַשָּׁר֑וֹן הֵ֛מָּה יִרְא֥וּ כְבוֹד יְהוָ֖ה הֲדַ֥ר אֱלֹהֵֽינוּ

It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given to it, the excellency of Carmel and Sharon, they shall see the glory of YHWH, the excellency of our God.

Infinitive absolute — emphasis or attendant actionasyndeton
Asyndeton: no clause-level wə. Infinitive absolute — emphasis or attendant action. Lead predicate is 'breaking out'.
Word-by-word analysis· 19 words
פָּרֹ֨חַbreaking outQal inf abs · פָּרַח (H6524)Infinitive absolute→ Infinitive absolute: emphasis or attendant actionפָּרַח (H6524) 'breaking out'.
תִּפְרַ֜חit breaks outQal impf 3fs · פָּרַח (H6524)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalפָּרַח (H6524) 'it breaks out'.
וְתָגֵ֗לandconj וְ + Qal impf 3fs · גִּיל (H1523)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalגִּיל (H1523) 'and'.
אַ֚ףalsoparticle · אַף (H637)Particle or relational elementאַף (H637) 'also'.
גִּילַ֣תjoyN c · גִּילָה (H1525)Construct chain (genitival)גִּילָה (H1525) 'joy'.
וְרַנֵּ֔ןshout for joyconj וְ + Piel inf constr · רָנַן (H7442)Infinitive construct→ Infinitive construct: purpose, result, or complementרָנַן (H7442) 'shout for joy'.
כְּב֤וֹדthe glory ofN c · כָּבוֹד (H3519)Construct chain (genitival)כָּבוֹד (H3519) 'the glory of'.
הַלְּבָנוֹן֙Lebanonart + N proper · לְבָנוֹן (H3844)Nominal (subject, object, or apposition)לְבָנוֹן (H3844) 'Lebanon'.
נִתַּןis givingN · נָתַן (H5414)Nominal (subject, object, or apposition)נָתַן (H5414) 'is giving'.
לָ֔הּto herprep + sfx 3fsParticle or relational elementFunction word: 'to her'.
הֲדַ֥רmajestyN c · הָדָר (H1926)Construct chain (genitival)הָדָר (H1926) 'majesty'.
הַכַּרְמֶ֖לin Carmelart + N proper · כַּרְמֶל (H3760)Nominal (subject, object, or apposition)כַּרְמֶל (H3760) 'in Carmel'.
וְהַשָּׁר֑וֹןLasharonconj וְ + art + N proper · שָׁרוֹן (H8289)Nominal (subject, object, or apposition)שָׁרוֹן (H8289) 'Lasharon'.
הֵ֛מָּהtheypron 3mp · הֵמָּה (H1992)Nominal (subject, object, or apposition)הֵמָּה (H1992) 'they'.
יִרְא֥וּshall they appearQal impf 3mp · רָאָה (H7200)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָאָה (H7200) 'shall they appear'.
כְבוֹדthe glory ofN c · כָּבוֹד (H3519)Construct chain (genitival)כָּבוֹד (H3519) 'the glory of'.
יְהוָ֖הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
הֲדַ֥רmajestyN c · הָדָר (H1926)Construct chain (genitival)הָדָר (H1926) 'majesty'.
אֱלֹהֵֽינוּour GodN c · אֱלֹהִים (H430)Construct chain (genitival)אֱלֹהִים (H430) 'our God'.
3

חַזְּק֖וּ יָדַ֣יִם רָפ֑וֹת וּבִרְכַּ֥יִם כֹּשְׁל֖וֹת אַמֵּֽצוּ

Strengthen you the weak hands, and confirm the feeble knees.

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'be strong'.
Word-by-word analysis· 6 words
חַזְּק֖וּbe strongPiel impv 2mp · חָזַק (H2388)Predicate verb (imperative)→ Volitional: imperativeחָזַק (H2388) 'be strong'.
יָדַ֣יִםhandsN c · יָד (H3027)Construct chain (genitival)יָד (H3027) 'hands'.
רָפ֑וֹתor weakAdj · רָפֶה (H7504)Nominal (subject, object, or apposition)רָפֶה (H7504) 'or weak'.
וּבִרְכַּ֥יִםthe kneesconj וְ + N com f du abs · בֶּרֶךְ (H1290)Nominal (subject, object, or apposition)בֶּרֶךְ (H1290) 'the knees'.
כֹּשְׁל֖וֹתand they shall stumbleQal ptc fp · כָּשַׁל (H3782)Participle→ Participle: attendant circumstance or substantival actorכָּשַׁל (H3782) 'and they shall stumble'.
אַמֵּֽצוּand be courageousPiel impv 2mp · אָמַץ (H553)Predicate verb (imperative)→ Volitional: imperativeאָמַץ (H553) 'and be courageous'.
4

אִמְרוּ֙ לְנִמְהֲרֵי לֵ֔ב חִזְק֖וּ אַל תִּירָ֑אוּ הִנֵּ֤ה אֱלֹֽהֵיכֶם֙ נָקָ֣ם יָב֔וֹא גְּמ֣וּל אֱלֹהִ֔ים ה֥וּא יָב֖וֹא וְיֹשַׁעֲכֶֽם

Say to them of a fearful heart, Be strong, fear not: behold, your God will come vengeance, God a recompence; he will come and save you.

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'they said'. Speech formula or quoted address.
Word-by-word analysis· 15 words
אִמְרוּ֙they saidQal impv 2mp · אָמַר (H559)Predicate verb (imperative)→ Volitional: imperativeאָמַר (H559) 'they said'.
לְנִמְהֲרֵיand she hurriedprep + Niphal ptc mp · מָהַר (H4116)Participle→ Participle: attendant circumstance or substantival actorמָהַר (H4116) 'and she hurried'.
לֵ֔בthe heart ofN c · לֵב (H3820)Construct chain (genitival)לֵב (H3820) 'the heart of'.
חִזְק֖וּbe strongQal impv 2mp · חָזַק (H2388)Predicate verb (imperative)→ Volitional: imperativeחָזַק (H2388) 'be strong'.
אַלdo notneg. · אַל (H408)Particle or relational elementאַל (H408) 'do not'.
תִּירָ֑אוּfearQal jussive 2mp · יָרֵא (H3372)Predicate verb (jussive)→ Jussive: volitionalיָרֵא (H3372) 'fear'.
הִנֵּ֤הbeholdadv. · הִנֵּה (H2009)Particle or relational elementהִנֵּה (H2009) 'behold'.
אֱלֹֽהֵיכֶם֙your GodN c · אֱלֹהִים (H430)Construct chain (genitival)אֱלֹהִים (H430) 'your God'.
נָקָ֣םvengeanceN c · נָקָם (H5359)Construct chain (genitival)נָקָם (H5359) 'vengeance'.
יָב֔וֹאhe may comeQal impf 3ms · בּוֹא (H935)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalבּוֹא (H935) 'he may come'.
גְּמ֣וּלas / likeN c · גְּמוּל (H1576)Construct chain (genitival)גְּמוּל (H1576) 'as / like'.
אֱלֹהִ֔יםGodN c · אֱלֹהִים (H430)Construct chain (genitival)אֱלֹהִים (H430) 'God'.
ה֥וּאhepron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'he'.
יָב֖וֹאhe may comeQal impf 3ms · בּוֹא (H935)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalבּוֹא (H935) 'he may come'.
וְיֹשַׁעֲכֶֽםone to saveconj וְ + Hiphil impf 3ms + sfx 2mp · יָשַׁע (H3467)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalיָשַׁע (H3467) 'one to save'.
5

אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Nominal or particle frameasyndeton
Asyndeton: no clause-level wə. Nominal or particle frame.
Word-by-word analysis· 7 words
אָ֥זthenart · אָז (H227)Particle or relational elementאָז (H227) 'then'.
תִּפָּקַ֖חְנָהand he openedN · פָּקַח (H6491)Nominal (subject, object, or apposition)פָּקַח (H6491) 'and he opened'.
עֵינֵ֣יthe eyes ofN c · עַיִן (H5869)Construct chain (genitival)עַיִן (H5869) 'the eyes of'.
עִוְרִ֑יםblindAdj · עִוֵּר (H5787)Nominal (subject, object, or apposition)עִוֵּר (H5787) 'blind'.
וְאָזְנֵ֥יin the ears ofconj וְ + N com f du constr · אֹזֶן (H241)Nominal (subject, object, or apposition)אֹזֶן (H241) 'in the ears of'.
חֵרְשִׁ֖יםdeafAdj · חֵרֵשׁ (H2795)Nominal (subject, object, or apposition)חֵרֵשׁ (H2795) 'deaf'.
תִּפָּתַֽחְנָהand he openedN · פָּתַח (H6605)Nominal (subject, object, or apposition)פָּתַח (H6605) 'and he opened'.
6

אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה

Then shall the lame leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'leap'.
Word-by-word analysis· 13 words
אָ֣זthenart · אָז (H227)Particle or relational elementאָז (H227) 'then'.
יְדַלֵּ֤גleapPiel impf 3ms · דָּלַג (H1801)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalדָּלַג (H1801) 'leap'.
כָּֽאַיָּל֙and as the deerprep + art + N com c sg abs · אַיָּל (H354)Nominal (subject, object, or apposition)אַיָּל (H354) 'and as the deer'.
פִּסֵּ֔חַlameAdj · פִּסֵּחַ (H6455)Nominal (subject, object, or apposition)פִּסֵּחַ (H6455) 'lame'.
וְתָרֹ֖ןshout for joyconj וְ + Qal impf 3fs · רָנַן (H7442)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָנַן (H7442) 'shout for joy'.
לְשׁ֣וֹןtongueN c · לָשׁוֹן (H3956)Construct chain (genitival)לָשׁוֹן (H3956) 'tongue'.
אִלֵּ֑םmuteAdj · אִלֵּם (H483)Nominal (subject, object, or apposition)אִלֵּם (H483) 'mute'.
כִּֽיforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
נִבְקְע֤וּwere split openN · בָּקַע (H1234)Nominal (subject, object, or apposition)בָּקַע (H1234) 'were split open'.
בַמִּדְבָּר֙in the wildernessprep + art + N com m sg abs · מִדְבָּר (H4057)Nominal (subject, object, or apposition)מִדְבָּר (H4057) 'in the wilderness'.
מַ֔יִםwaterN c · מַיִם (H4325)Construct chain (genitival)מַיִם (H4325) 'water'.
וּנְחָלִ֖יםthe brook ofconj וְ + N com m pl abs · נַחַל (H5158)Nominal (subject, object, or apposition)נַחַל (H5158) 'the brook of'.
בָּעֲרָבָֽהin the Arabahprep + art + N com f sg abs · עֲרָבָה (H6160)Nominal (subject, object, or apposition)עֲרָבָה (H6160) 'in the Arabah'.
7

וְהָיָ֤ה הַשָּׁרָב֙ לַאֲגַ֔ם וְצִמָּא֖וֹן לְמַבּ֣וּעֵי מָ֑יִם בִּנְוֵ֤ה תַנִּים֙ רִבְצָ֔הּ חָצִ֖יר לְקָנֶ֥ה וָגֹֽמֶא

And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, grass with reeds and rushes.

Linked non-verbal clausewə
wə-chaining from the preceding clause. Linked non-verbal clause.
Word-by-word analysis· 12 words
וְהָיָ֤הand it shall beconj וְ + Qal q 3ms · הָיָה (H1961)Particle or relational elementהָיָה (H1961) 'and it shall be'.
הַשָּׁרָב֙heatart + N com m sg abs · שָׁרָב (H8273)Nominal (subject, object, or apposition)שָׁרָב (H8273) 'heat'.
לַאֲגַ֔םtheir poolsprep + N com m sg abs · אֲגַם (H98)Nominal (subject, object, or apposition)אֲגַם (H98) 'their pools'.
וְצִמָּא֖וֹןand thirsty groundconj וְ + N com m sg abs · צִמָּאוֹן (H6774)Nominal (subject, object, or apposition)צִמָּאוֹן (H6774) 'and thirsty ground'.
לְמַבּ֣וּעֵיtoprep + N com m pl constr · מַבּוּעַ (H4002)Nominal (subject, object, or apposition)מַבּוּעַ (H4002) 'to'.
מָ֑יִםwaterN c · מַיִם (H4325)Construct chain (genitival)מַיִם (H4325) 'water'.
בִּנְוֵ֤הthe abode ofprep + N com c sg constr · נָוֶה (H5116)Nominal (subject, object, or apposition)נָוֶה (H5116) 'the abode of'.
תַנִּים֙serpentsN c · תַּנִּין (H8577)Construct chain (genitival)תַּנִּין (H8577) 'serpents'.
רִבְצָ֔הּwhere each layN c · רֵבֶץ (H7258)Construct chain (genitival)רֵבֶץ (H7258) 'where each lay'.
חָצִ֖ירthe leeksN c · חָצִיר (H2682)Construct chain (genitival)חָצִיר (H2682) 'the leeks'.
לְקָנֶ֥הthe branchesprep + N com m sg abs · קָנֶה (H7070)Nominal (subject, object, or apposition)קָנֶה (H7070) 'the branches'.
וָגֹֽמֶאpapyrusconj וְ + N com m sg abs · גֹּמֶא (H1573)Nominal (subject, object, or apposition)גֹּמֶא (H1573) 'papyrus'.
8

וְהָיָה שָׁ֞ם מַסְל֣וּל וָדֶ֗רֶךְ וְדֶ֤רֶךְ הַקֹּ֨דֶשׁ֙ יִקָּ֣רֵא לָ֔הּ לֹֽא יַעַבְרֶ֥נּוּ טָמֵ֖א וְהוּא לָ֑מוֹ הֹלֵ֥ךְ דֶּ֛רֶךְ וֶאֱוִילִ֖ים לֹ֥א יִתְעֽוּ

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it for those: the wayfaring men, though fools, shall not err .

Yiqtol — imperfective, modal, or future-orientedwə
wə-chaining from the preceding clause. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'are crossing'. Speech formula or quoted address.
Word-by-word analysis· 18 words
וְהָיָהand it shall beconj וְ + Qal q 3ms · הָיָה (H1961)Particle or relational elementהָיָה (H1961) 'and it shall be'.
שָׁ֞םthereart · שָׁם (H8033)Particle or relational elementשָׁם (H8033) 'there'.
מַסְל֣וּלhighwayN c · מַסְלוּל (H4547)Construct chain (genitival)מַסְלוּל (H4547) 'highway'.
וָדֶ֗רֶךְon the wayconj וְ + N com c sg abs · דֶּרֶךְ (H1870)Nominal (subject, object, or apposition)דֶּרֶךְ (H1870) 'on the way'.
וְדֶ֤רֶךְon the wayconj וְ + N com c sg constr · דֶּרֶךְ (H1870)Nominal (subject, object, or apposition)דֶּרֶךְ (H1870) 'on the way'.
הַקֹּ֨דֶשׁ֙the sanctuaryart + N com m sg abs · קֹדֶשׁ (H6944)Nominal (subject, object, or apposition)קֹדֶשׁ (H6944) 'the sanctuary'.
יִקָּ֣רֵאshall be calledN · קָרָא (H7121)Nominal (subject, object, or apposition)קָרָא (H7121) 'shall be called'.
לָ֔הּto herprep + sfx 3fsParticle or relational elementFunction word: 'to her'.
לֹֽאnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יַעַבְרֶ֥נּוּare crossingQal impf 3ms + sfx 3ms · עָבַר (H5674)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָבַר (H5674) 'are crossing'.
טָמֵ֖אuncleanAdj · טָמֵא (H2931)Nominal (subject, object, or apposition)טָמֵא (H2931) 'unclean'.
וְהוּאand heconj וְ + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'and he'.
לָ֑מוֹfor themprep + sfx 3mpParticle or relational elementFunction word: 'for them'.
הֹלֵ֥ךְwentQal ptc ms · הָלַךְ (H1980)Participle→ Participle: attendant circumstance or substantival actorהָלַךְ (H1980) 'went'.
דֶּ֛רֶךְthe way ofN c · דֶּרֶךְ (H1870)Construct chain (genitival)דֶּרֶךְ (H1870) 'the way of'.
וֶאֱוִילִ֖יםandconj וְ + Adj · אֱוִיל (H191)Nominal (subject, object, or apposition)אֱוִיל (H191) 'and'.
לֹ֥אnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יִתְעֽוּwanderingQal impf 3mp · תָּעָה (H8582)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalתָּעָה (H8582) 'wandering'.
9

לֹא יִהְיֶ֨ה שָׁ֜ם אַרְיֵ֗ה וּפְרִ֤יץ חַיּוֹת֙ בַּֽל יַעֲלֶ֔נָּה לֹ֥א תִמָּצֵ֖א שָׁ֑ם וְהָלְכ֖וּ גְּאוּלִֽים

No lion shall be there, nor ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk :

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'shall be'.
Word-by-word analysis· 13 words
לֹאnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יִהְיֶ֨הshall beQal impf 3ms · הָיָה (H1961)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalהָיָה (H1961) 'shall be'.
שָׁ֜םthereart · שָׁם (H8033)Particle or relational elementשָׁם (H8033) 'there'.
אַרְיֵ֗הa lionN c · אַרְיֵה (H738)Construct chain (genitival)אַרְיֵה (H738) 'a lion'.
וּפְרִ֤יץandconj וְ + N com m sg constr · פְּרִיץ (H6530)Nominal (subject, object, or apposition)פְּרִיץ (H6530) 'and'.
חַיּוֹת֙livingN c · חַי (H2416)Construct chain (genitival)חַי (H2416) 'living'.
בַּֽלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
יַעֲלֶ֔נָּהand he went upQal impf 3ms + sfx 3fs · עָלָה (H5927)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָלָה (H5927) 'and he went up'.
לֹ֥אnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
תִמָּצֵ֖אshe findsN · מָצָא (H4672)Nominal (subject, object, or apposition)מָצָא (H4672) 'she finds'.
שָׁ֑םthereart · שָׁם (H8033)Particle or relational elementשָׁם (H8033) 'there'.
וְהָלְכ֖וּand would goconj וְ + Qal q 3cp · הָלַךְ (H1980)Particle or relational elementהָלַךְ (H1980) 'and would go'.
גְּאוּלִֽיםthe avenger ofQal ptc mp · גָּאַל (H1350)Participle→ Participle: attendant circumstance or substantival actorגָּאַל (H1350) 'the avenger of'.
10

וּפְדוּיֵ֨י יְהוָ֜ה יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה

And the ransomed of YHWH shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

Participle — attendant circumstance or substantival actorwə
wə-chaining from the preceding clause. Participle — attendant circumstance or substantival actor. Lead predicate is 'you shall redeem'. Closes the chapter.
Word-by-word analysis· 16 words
וּפְדוּיֵ֨יyou shall redeemconj וְ + Qal ptc mp · פָּדָה (H6299)Participle→ Participle: attendant circumstance or substantival actorפָּדָה (H6299) 'you shall redeem'.
יְהוָ֜הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
יְשֻׁב֗וּןand he returnedQal impf 3mp + Sn · שׁוּב (H7725)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשׁוּב (H7725) 'and he returned'.
וּבָ֤אוּand they will comeconj וְ + Qal q 3cp · בּוֹא (H935)Particle or relational elementבּוֹא (H935) 'and they will come'.
צִיּוֹן֙ZionN · צִיּוֹן (H6726)Nominal (subject, object, or apposition)צִיּוֹן (H6726) 'Zion'.
בְּרִנָּ֔הcryprep + N com f sg abs · רִנָּה (H7440)Nominal (subject, object, or apposition)רִנָּה (H7440) 'cry'.
וְשִׂמְחַ֥תwith joyconj וְ + N com f sg constr · שִׂמְחָה (H8057)Nominal (subject, object, or apposition)שִׂמְחָה (H8057) 'with joy'.
עוֹלָ֖םperpetuityN c · עוֹלָם (H5769)Construct chain (genitival)עוֹלָם (H5769) 'perpetuity'.
עַלonprep · עַל (H5921)Particle or relational elementעַל (H5921) 'on'.
רֹאשָׁ֑םtheir headsN c · רֹאשׁ (H7218)Construct chain (genitival)רֹאשׁ (H7218) 'their heads'.
שָׂשׂ֤וֹןgladnessN c · שָׂשׂוֹן (H8342)Construct chain (genitival)שָׂשׂוֹן (H8342) 'gladness'.
וְשִׂמְחָה֙with joyconj וְ + N com f sg abs · שִׂמְחָה (H8057)Nominal (subject, object, or apposition)שִׂמְחָה (H8057) 'with joy'.
יַשִּׂ֔יגוּhis means can affordHiphil impf 3mp · נָשַׂג (H5381)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָשַׂג (H5381) 'his means can afford'.
וְנָ֖סוּand they shall fleeconj וְ + Qal q 3cp · נוּס (H5127)Particle or relational elementנוּס (H5127) 'and they shall flee'.
יָג֥וֹןin sorrowN c · יָגוֹן (H3015)Construct chain (genitival)יָגוֹן (H3015) 'in sorrow'.
וַאֲנָחָֽהandconj וְ + N com f sg abs · אֲנָחָה (H585)Nominal (subject, object, or apposition)אֲנָחָה (H585) 'and'.