Hebrew Text · Translation · Interlinear · Discourse Structure

The Book of Isaiah, Chapter 27ישעיהו 27

Each verse opens with the running Hebrew, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case/state or parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

YHWH's visitation with hard and great sword upon Leviathan and the sea-dragon, the answering song over the delightful vineyard, vigilant divine keeping, the offer of peace in place of briars and thorns, Jacob taking root and Israel filling the world with fruit, measured chastisement rather than annihilating slaughter, atonement expressed through the pulverizing of idolatrous stones, the desolation of the fortified city, and the final one-by-one regathering of the lost and banished to worship on the holy mountain together make Isaiah 27 a fitting close to the sequence that has moved through cosmic judgment toward Zion-centered restoration. It opens at the mythic edge of history. YHWH's sword falls upon Leviathan in doubled serpent imagery and upon the dragon in the sea, so this oracle frames divine victory not merely as local politics but as the subduing of chaos-power itself. Yet it turns at once from monster judgment to vineyard song. Unlike the failed vineyard of Isaiah 5, this vineyard is one of delight, personally watched, watered, and guarded by YHWH night and day. Wrath is no longer his stance toward it; if briars and thorns arise, they are the objects of his advance unless they take hold of his stronghold and make peace with him. Restoration therefore includes both protection and a summons to reconciliation. The movement then broadens from vineyard to people. Jacob will take root, Israel will blossom and bud, and the face of the world will be filled with fruit. This fecund image matters because it answers earlier barrenness and judgment with durable, world-touching fertility. The middle verses then clarify the character of YHWH's dealings with his people. Israel has been struck, but not in the same way as its smiters; the nation has been contended with in measure and driven out with the rough east wind, yet not destroyed like its enemies. That distinction becomes theological in verse 9: Jacob's iniquity is expiated in the smashing of altar stones and the abolition of Asherim and incense altars. Forgiveness is therefore inseparable from the removal of idolatry. The desolated fortified city that follows stands as a warning counterpart, abandoned until even branches are dried and burned, because a people without understanding cannot presume upon compassion while refusing the maker who formed it. The final movement rises into harvest and pilgrimage. YHWH beats out grain from the Euphrates reach to the Wadi of Egypt, and the sons of Israel are gleaned one by one. Then a great trumpet sounds, the perishing from Assyria and the outcasts from Egypt come, and they bow before YHWH on the holy mountain in Jerusalem. Taken together, chaos victory, vineyard restoration, measured discipline, anti-idolatrous atonement, city desolation, and eschatological regathering form a closing vision where Israel is not merely spared but purified, replanted, and brought home for worship under YHWH's victorious reign.

Translation & textual notes

The Hebrew base text here follows the Masoretic Text in the Leningrad tradition as represented by the Westminster Leningrad Codex / MorphHB diplomatic stream imported from OSHB; distinctively copyrighted apparatus from BHS or BHQ is not reproduced. Six linked movements shape the chapter: YHWH's sword-judgment upon Leviathan and the dragon in the sea (v. 1), the song of the delightful vineyard kept by YHWH and offered peace (vv. 2-5), Jacob's rooting, flowering, and world-filling fruit (v. 6), the distinction between measured covenant chastisement and destructive slaughter together with the removal of idolatry (vv. 7-9), the desolation of the fortified city because of a people without understanding (vv. 10-11), and the final one-by-one gleaning and trumpet-led regathering of Israel from Assyria and Egypt to worship in Jerusalem (vv. 12-13). Verse 1 should preserve the triple force of YHWH's sword as hard, great, and strong, and the Leviathan imagery should remain vivid rather than over-domesticated. This poem deliberately uses monster and sea-dragon language to portray YHWH's sovereignty over hostile powers at the largest scale. Verses 2-5 answer that scene with song over a vineyard of delight. The imperative to sing to her should remain audible, because the movement turns from combat to lyrical care. Verse 3 is especially important: YHWH himself keeps, waters, and guards the vineyard continually. Verse 4's statement that wrath is not in him should not be flattened, though the following challenge against briars and thorns must retain its martial edge. Verse 5 then opens a real alternative in repeated peace-language: the enemy may take hold of YHWH's stronghold and make peace with him. Verse 6 broadens the image from vineyard to people and should preserve the sequence of rooting, blossoming, budding, and filling the world's face with fruit. The point is durable and abundant restoration. Verses 7-9 require careful attention to proportion and purpose in judgment. The rhetorical questions of verse 7 insist that Israel has not been struck in the same final way as those who struck it. Verse 8's difficult language should still convey measured contention and removal, associated with the rough wind in the day of the east wind. The following לכן in verse 9 interprets that discipline: Jacob's iniquity is expiated when idolatrous structures are reduced to chalk-stones crushed to pieces and no Asherim or incense altars stand. Atonement here is inseparable from decisive de-idolization. Verses 10-11 then present the abandoned fortified city as an object lesson. Its pasture-like emptiness, stripped branches, and women kindling them for fire should remain concrete. The final rationale is severe: because this is not a people of understanding, its maker does not show mercy and its former does not favor it. Translation should preserve the unsettling force of that sentence. Verses 12-13 close with harvest and pilgrimage imagery. YHWH's beating out from the channel of the River to the Wadi of Egypt should remain agricultural and territorial at once, while the sons of Israel are gathered one by one rather than as an indistinct mass. Verse 13's great trumpet should retain full summons-force, and the lost in Assyria together with the banished in Egypt should remain as the far-flung objects of restoration. The climax is liturgical: they come and worship YHWH on the holy mountain in Jerusalem. Taken together, the passage should therefore be translated as a chapter where YHWH's victory over chaos gives way to restored vineyard-care, purifying discipline, anti-idolatrous atonement, and the final regathering of Israel for worship. Versification follows the MT. **Cruxes.** | Verse | Issue | | --- | --- | | none | none of note |

1

בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְב֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהַֽחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם

In that day YHWH with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that in the sea.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'will visit'. Opens the chapter.
Word-by-word analysis· 21 words
בַּיּ֣וֹםon the dayprep + art + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
הַה֡וּאthatart + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'that'.
יִפְקֹ֣דwill visitQal impf 3ms · פָּקַד (H6485)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalפָּקַד (H6485) 'will visit'.
יְהוָה֩YHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
בְּחַרְב֨וֹthe swordprep + N com f sg constr + sfx 3ms · חֶרֶב (H2719)Nominal (subject, object, or apposition)חֶרֶב (H2719) 'the sword'.
הַקָּשָׁ֜הstiffart + Adj · קָשֶׁה (H7186)Nominal (subject, object, or apposition)קָשֶׁה (H7186) 'stiff'.
וְהַגְּדוֹלָ֣הgreatconj וְ + art + Adj · גָּדוֹל (H1419)Nominal (subject, object, or apposition)גָּדוֹל (H1419) 'great'.
וְהַֽחֲזָקָ֗הstrongconj וְ + art + Adj · חָזָק (H2389)Nominal (subject, object, or apposition)חָזָק (H2389) 'strong'.
עַ֤לonprep · עַל (H5921)Particle or relational elementעַל (H5921) 'on'.
לִוְיָתָן֙leviathanN c · לִוְיָתָן (H3882)Construct chain (genitival)לִוְיָתָן (H3882) 'leviathan'.
נָחָ֣שׁserpentN c · נָחָשׁ (H5175)Construct chain (genitival)נָחָשׁ (H5175) 'serpent'.
בָּרִ֔חַcrookedAdj · בָּרִיחַ (H1281)Nominal (subject, object, or apposition)בָּרִיחַ (H1281) 'crooked'.
וְעַל֙and onconj וְ + prep · עַל (H5921)Particle or relational elementעַל (H5921) 'and on'.
לִוְיָתָ֔ןleviathanN c · לִוְיָתָן (H3882)Construct chain (genitival)לִוְיָתָן (H3882) 'leviathan'.
נָחָ֖שׁserpentN c · נָחָשׁ (H5175)Construct chain (genitival)נָחָשׁ (H5175) 'serpent'.
עֲקַלָּת֑וֹןcrookedAdj · עֲקַלָּתוֹן (H6129)Nominal (subject, object, or apposition)עֲקַלָּתוֹן (H6129) 'crooked'.
וְהָרַ֥גthey killedconj וְ + Qal q 3ms · הָרַג (H2026)Particle or relational elementהָרַג (H2026) 'they killed'.
אֶת(obj)obj marker · אֵת (H853)Particle or relational elementאֵת (H853) '(obj)'.
הַתַּנִּ֖יןserpentsart + N com m sg abs · תַּנִּין (H8577)Nominal (subject, object, or apposition)תַּנִּין (H8577) 'serpents'.
אֲשֶׁ֥רthatrel. שֶׁ · אֲשֶׁר (H834)Particle or relational elementאֲשֶׁר (H834) 'that'.
בַּיָּֽםinto the seaprep + art + N com m sg abs · יָם (H3220)Nominal (subject, object, or apposition)יָם (H3220) 'into the sea'.
2

בַּיּ֖וֹם הַה֑וּא כֶּ֥רֶם חֶ֖מֶד עַנּוּ לָֽהּ

In that day sing you to her, A vineyard of red wine.

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'sing to'.
Word-by-word analysis· 6 words
בַּיּ֖וֹםon the dayprep + art + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
הַה֑וּאthatart + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'that'.
כֶּ֥רֶםa vineyardN c · כֶּרֶם (H3754)Construct chain (genitival)כֶּרֶם (H3754) 'a vineyard'.
חֶ֖מֶדdesirableN c · חֶמֶד (H2531)Construct chain (genitival)חֶמֶד (H2531) 'desirable'.
עַנּוּsing toPiel impv 2mp · עָנָה (H6030)Predicate verb (imperative)→ Volitional: imperativeעָנָה (H6030) 'sing to'.
לָֽהּto herprep + sfx 3fsParticle or relational elementFunction word: 'to her'.
3

אֲנִ֤י יְהוָה֙ נֹֽצְרָ֔הּ לִרְגָעִ֖ים אַשְׁקֶ֑נָּה פֶּ֚ן יִפְקֹ֣ד עָלֶ֔יהָ לַ֥יְלָה וָי֖וֹם אֶצֳּרֶֽנָּה

I YHWH do keep it; I will water it every moment: lest hurt it, I will keep it night and day.

Participle — attendant circumstance or substantival actorasyndeton
Asyndeton: no clause-level wə. Participle — attendant circumstance or substantival actor. Lead predicate is 'he guarded him'.
Word-by-word analysis· 11 words
אֲנִ֤יIpron 1cs · אֲנִי (H589)Nominal (subject, object, or apposition)אֲנִי (H589) 'I'.
יְהוָה֙YHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
נֹֽצְרָ֔הּhe guarded himQal ptc ms + sfx 3fs · נָצַר (H5341)Participle→ Participle: attendant circumstance or substantival actorנָצַר (H5341) 'he guarded him'.
לִרְגָעִ֖יםin a momentprep + N com m pl abs · רֶגַע (H7281)Nominal (subject, object, or apposition)רֶגַע (H7281) 'in a moment'.
אַשְׁקֶ֑נָּהand wateredHiphil impf 1cs + sfx 3fs · שָׁקָה (H8248)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁקָה (H8248) 'and watered'.
פֶּ֚ןlestconj וְ · פֶּן (H6435)Particle or relational elementפֶּן (H6435) 'lest'.
יִפְקֹ֣דwill visitQal impf 3ms · פָּקַד (H6485)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalפָּקַד (H6485) 'will visit'.
עָלֶ֔יהָon itprep + sfx 3fs · עַל (H5921)Particle or relational elementעַל (H5921) 'on it'.
לַ֥יְלָהby nightN c · לַיְלָה (H3915)Construct chain (genitival)לַיְלָה (H3915) 'by night'.
וָי֖וֹםbut the day ofconj וְ + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'but the day of'.
אֶצֳּרֶֽנָּהhe guarded himQal impf 1cs + sfx 3fs · נָצַר (H5341)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָצַר (H5341) 'he guarded him'.
4

חֵמָ֖ה אֵ֣ין לִ֑י מִֽי יִתְּנֵ֜נִי שָׁמִ֥יר שַׁ֨יִת֙ בַּמִּלְחָמָ֔ה אֶפְשְׂעָ֥ה בָ֖הּ אֲצִיתֶ֥נָּה יָּֽחַד

Fury not in me: who would set the briers thorns against me in battle? I would go through them, I would burn them together.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'is giving'.
Word-by-word analysis· 12 words
חֵמָ֖הwrathN c · חֵמָה (H2534)Construct chain (genitival)חֵמָה (H2534) 'wrath'.
אֵ֣יןthere is notneg. · אַיִן (H369)Particle or relational elementאַיִן (H369) 'there is not'.
לִ֑יto meprep + sfx 1csParticle or relational elementFunction word: 'to me'.
מִֽיwhointerrog. · מִי (H4310)Particle or relational elementמִי (H4310) 'who'.
יִתְּנֵ֜נִיis givingQal impf 3ms + sfx 1cs · נָתַן (H5414)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָתַן (H5414) 'is giving'.
שָׁמִ֥ירadamantN c · שָׁמִיר (H8068)Construct chain (genitival)שָׁמִיר (H8068) 'adamant'.
שַׁ֨יִת֙thornsN c · שַׁיִת (H7898)Construct chain (genitival)שַׁיִת (H7898) 'thorns'.
בַּמִּלְחָמָ֔הin the battleprep + art + N com f sg abs · מִלְחָמָה (H4421)Nominal (subject, object, or apposition)מִלְחָמָה (H4421) 'in the battle'.
אֶפְשְׂעָ֥הgoQal cohortative 1cs · פָּשַׂע (H6585)Predicate verb (weqatal / cohortative)→ Weqatal/cohortative: sequential or volitionalפָּשַׂע (H6585) 'go'.
בָ֖הּin itprep + sfx 3fsParticle or relational elementFunction word: 'in it'.
אֲצִיתֶ֥נָּהburnHiphil impf 1cs + sfx 3fs · צוּת (H6702)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalצוּת (H6702) 'burn'.
יָּֽחַדtogetherart · יַחְדָּו (H3162)Particle or relational elementיַחְדָּו (H3162) 'together'.
5

א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יַֽעֲשֶׂה לִּֽי

Or let him take hold of my strength, he may make peace with me; he shall make peace with me.

Yiqtol — imperfective, modal, or future-orientedwə
wə-chaining from the preceding clause. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'be strong'.
Word-by-word analysis· 9 words
א֚וֹorconj וְ · אוֹ (H176)Particle or relational elementאוֹ (H176) 'or'.
יַחֲזֵ֣קbe strongHiphil impf 3ms · חָזַק (H2388)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָזַק (H2388) 'be strong'.
בְּמָעוּזִּ֔יstrongholdprep + N com m sg constr + sfx 1cs · מָעוֹז (H4581)Nominal (subject, object, or apposition)מָעוֹז (H4581) 'stronghold'.
יַעֲשֶׂ֥הhe shall doQal impf 3ms · עָשָׂה (H6213)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָשָׂה (H6213) 'he shall do'.
שָׁל֖וֹםpeaceN c · שָׁלוֹם (H7965)Construct chain (genitival)שָׁלוֹם (H7965) 'peace'.
לִ֑יto meprep + sfx 1csParticle or relational elementFunction word: 'to me'.
שָׁל֖וֹםpeaceN c · שָׁלוֹם (H7965)Construct chain (genitival)שָׁלוֹם (H7965) 'peace'.
יַֽעֲשֶׂהhe shall doQal impf 3ms · עָשָׂה (H6213)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָשָׂה (H6213) 'he shall do'.
לִּֽיto meprep + sfx 1csParticle or relational elementFunction word: 'to me'.
6

הַבָּאִים֙ יַשְׁרֵ֣שׁ יַֽעֲקֹ֔ב יָצִ֥יץ וּפָרַ֖ח יִשְׂרָאֵ֑ל וּמָלְא֥וּ פְנֵי תֵבֵ֖ל תְּנוּבָֽה

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Participle — attendant circumstance or substantival actorasyndeton
Asyndeton: no clause-level wə. Participle — attendant circumstance or substantival actor. Lead predicate is 'who came'.
Word-by-word analysis· 10 words
הַבָּאִים֙who cameart + Qal ptc mp · בּוֹא (H935)Participle→ Participle: attendant circumstance or substantival actorבּוֹא (H935) 'who came'.
יַשְׁרֵ֣שׁ(takeHiphil impf 3ms · שָׁרַשׁ (H8327)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁרַשׁ (H8327) '(take'.
יַֽעֲקֹ֔בJacobN · יַעֲקֹב (H3290)Nominal (subject, object, or apposition)יַעֲקֹב (H3290) 'Jacob'.
יָצִ֥יץand it blossomedHiphil impf 3ms · צוּץ (H6692)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalצוּץ (H6692) 'and it blossomed'.
וּפָרַ֖חand breaks outconj וְ + Qal q 3ms · פָּרַח (H6524)Particle or relational elementפָּרַח (H6524) 'and breaks out'.
יִשְׂרָאֵ֑לIsraelN · יִשְׂרָאֵל (H3478)Nominal (subject, object, or apposition)יִשְׂרָאֵל (H3478) 'Israel'.
וּמָלְא֥וּand fillconj וְ + Qal q 3cp · מָלֵא (H4390)Particle or relational elementמָלֵא (H4390) 'and fill'.
פְנֵיthe face ofN c · פָּנִים (H6440)Construct chain (genitival)פָּנִים (H6440) 'the face of'.
תֵבֵ֖לhabitable partN c · תֵּבֵל (H8398)Construct chain (genitival)תֵּבֵל (H8398) 'habitable part'.
תְּנוּבָֽהthe produce ofN c · תְּנוּבָה (H8570)Construct chain (genitival)תְּנוּבָה (H8570) 'the produce of'.
7

הַכְּמַכַּ֥ת מַכֵּ֖הוּ הִכָּ֑הוּ אִם כְּהֶ֥רֶג הֲרֻגָ֖יו הֹרָֽג

Has he smitten him, as he smote those that smote him? is he slain according to the slaughter of them that are slain by him?

Participle — attendant circumstance or substantival actorasyndeton
Asyndeton: no clause-level wə. Participle — attendant circumstance or substantival actor. Lead predicate is 'the one striking him'.
Word-by-word analysis· 7 words
הַכְּמַכַּ֥תa blowinterrog. + prep + N com f sg constr · מַכָּה (H4347)Nominal (subject, object, or apposition)מַכָּה (H4347) 'a blow'.
מַכֵּ֖הוּthe one striking himHiphil ptc ms + sfx 3ms · הִכָּה (H5221)Participle→ Participle: attendant circumstance or substantival actorהִכָּה (H5221) 'the one striking him'.
הִכָּ֑הוּhe struck himHiphil perf 3ms + sfx 3ms · הִכָּה (H5221)Predicate verb (qatal)→ Perfective: a completed actהִכָּה (H5221) 'he struck him'.
אִםifconj וְ · אִם (H518)Particle or relational elementאִם (H518) 'if'.
כְּהֶ֥רֶגas / likeprep + N com m sg constr · הֶרֶג (H2027)Nominal (subject, object, or apposition)הֶרֶג (H2027) 'as / like'.
הֲרֻגָ֖יוthey killedQal ptc mp + sfx 3ms · הָרַג (H2026)Participle→ Participle: attendant circumstance or substantival actorהָרַג (H2026) 'they killed'.
הֹרָֽגsurelyPual perf 3ms · הָרַג (H2026)Predicate verb (qatal)→ Perfective: a completed actהָרַג (H2026) 'surely'.
8

בְּסַּאסְּאָ֖ה בְּשַׁלְחָ֣הּ תְּרִיבֶ֑נָּה הָגָ֛ה בְּרוּח֥וֹ הַקָּשָׁ֖ה בְּי֥וֹם קָדִֽים

In measure, when it shooteth forth, you will debate with it: he stayeth his rough wind in the day of the east wind.

Infinitive construct — purpose, result, or complementasyndeton
Asyndeton: no clause-level wə. Infinitive construct — purpose, result, or complement. Lead predicate is 'in'.
Word-by-word analysis· 8 words
בְּסַּאסְּאָ֖הinprep + l inf constr · סַאסְּאָה (H5432)Infinitive construct→ Infinitive construct: purpose, result, or complementסַאסְּאָה (H5432) 'in'.
בְּשַׁלְחָ֣הּand he sentprep + Piel inf constr + sfx 3fs · שָׁלַח (H7971)Infinitive construct→ Infinitive construct: purpose, result, or complementשָׁלַח (H7971) 'and he sent'.
תְּרִיבֶ֑נָּהand quarreledQal impf 2ms + sfx 3fs · רִיב (H7378)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרִיב (H7378) 'and quarreled'.
הָגָ֛הstayQal perf 3ms · הָגָה (H1898)Predicate verb (qatal)→ Perfective: a completed actהָגָה (H1898) 'stay'.
בְּרוּח֥וֹa spirit ofprep + N com c sg constr + sfx 3ms · רוּחַ (H7307)Nominal (subject, object, or apposition)רוּחַ (H7307) 'a spirit of'.
הַקָּשָׁ֖הstiffart + Adj · קָשֶׁה (H7186)Nominal (subject, object, or apposition)קָשֶׁה (H7186) 'stiff'.
בְּי֥וֹםon the dayprep + N com m sg constr · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
קָדִֽיםeastN c · קָדִים (H6921)Construct chain (genitival)קָדִים (H6921) 'east'.
9

לָכֵ֗ן בְּזֹאת֙ יְכֻפַּ֣ר עֲוֺֽן יַעֲקֹ֔ב וְזֶ֕ה כָּל פְּרִ֖י הָסִ֣ר חַטָּאת֑וֹ בְּשׂוּמ֣וֹ כָּל אַבְנֵ֣י מִזְבֵּ֗חַ כְּאַבְנֵי גִר֙ מְנֻפָּצ֔וֹת לֹֽא יָקֻ֥מוּ אֲשֵׁרִ֖ים וְחַמָּנִֽים

By this therefore shall the iniquity of Jacob be purged; and this all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'he shall make atonement'.
Word-by-word analysis· 21 words
לָכֵ֗ןthereforeprep + art · כֵּן (H3651)Particle or relational elementכֵּן (H3651) 'therefore'.
בְּזֹאת֙by thisprep + dem. pron xfs · זֹאת (H2063)Nominal (subject, object, or apposition)זֹאת (H2063) 'by this'.
יְכֻפַּ֣רhe shall make atonementPual impf 3ms · כִּפֶּר (H3722)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalכִּפֶּר (H3722) 'he shall make atonement'.
עֲוֺֽןthe iniquity ofN c · עָוֹן (H5771)Construct chain (genitival)עָוֹן (H5771) 'the iniquity of'.
יַעֲקֹ֔בJacobN · יַעֲקֹב (H3290)Nominal (subject, object, or apposition)יַעֲקֹב (H3290) 'Jacob'.
וְזֶ֕הand thisconj וְ + dem. pron xms · זֶה (H2088)Nominal (subject, object, or apposition)זֶה (H2088) 'and this'.
כָּלallN c · כֹּל (H3605)Construct chain (genitival)כֹּל (H3605) 'all'.
פְּרִ֖יthe fruit ofN c · פְּרִי (H6529)Construct chain (genitival)פְּרִי (H6529) 'the fruit of'.
הָסִ֣רremovingHiphil inf constr · סוּר (H5493)Infinitive construct→ Infinitive construct: purpose, result, or complementסוּר (H5493) 'removing'.
חַטָּאת֑וֹhis sinN c · חַטָּאת (H2403)Construct chain (genitival)חַטָּאת (H2403) 'his sin'.
בְּשׂוּמ֣וֹand he setprep + Qal inf constr + sfx 3ms · שִׂים (H7760)Infinitive construct→ Infinitive construct: purpose, result, or complementשִׂים (H7760) 'and he set'.
כָּלallN c · כֹּל (H3605)Construct chain (genitival)כֹּל (H3605) 'all'.
אַבְנֵ֣יstones ofN c · אֶבֶן (H68)Construct chain (genitival)אֶבֶן (H68) 'stones of'.
מִזְבֵּ֗חַthe altar ofN c · מִזְבֵּחַ (H4196)Construct chain (genitival)מִזְבֵּחַ (H4196) 'the altar of'.
כְּאַבְנֵיstonesprep + N com f pl constr · אֶבֶן (H68)Nominal (subject, object, or apposition)אֶבֶן (H68) 'stones'.
גִר֙chalkN c · גִּר (H1615)Construct chain (genitival)גִּר (H1615) 'chalk'.
מְנֻפָּצ֔וֹתwas spread abroadPual ptc fp · נָפַץ (H5310)Participle→ Participle: attendant circumstance or substantival actorנָפַץ (H5310) 'was spread abroad'.
לֹֽאnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יָקֻ֥מוּshall standQal impf 3mp · קוּם (H6965)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalקוּם (H6965) 'shall stand'.
אֲשֵׁרִ֖יםand their AsherimN · אֲשֵׁרָה (H842)Nominal (subject, object, or apposition)אֲשֵׁרָה (H842) 'and their Asherim'.
וְחַמָּנִֽיםyour incense altarsconj וְ + N com m pl abs · חַמָּן (H2553)Nominal (subject, object, or apposition)חַמָּן (H2553) 'your incense altars'.
10

כִּ֣י עִ֤יר בְּצוּרָה֙ בָּדָ֔ד נָוֶ֕ה מְשֻׁלָּ֥ח וְנֶעֱזָ֖ב כַּמִּדְבָּ֑ר שָׁ֣ם יִרְעֶ֥ה עֵ֛גֶל וְשָׁ֥ם יִרְבָּ֖ץ וְכִלָּ֥ה סְעִפֶֽיהָ

Yet the defenced city desolate, the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

Participle — attendant circumstance or substantival actorwə
kî-clause (causal, recitative, or evidential). Participle — attendant circumstance or substantival actor. Lead predicate is 'sending'.
Word-by-word analysis· 15 words
כִּ֣יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
עִ֤ירthe city ofN c · עִיר (H5892)Construct chain (genitival)עִיר (H5892) 'the city of'.
בְּצוּרָה֙fortifiedAdj · בָּצוּר (H1219)Nominal (subject, object, or apposition)בָּצוּר (H1219) 'fortified'.
בָּדָ֔דaloneN c · בָּדָד (H910)Construct chain (genitival)בָּדָד (H910) 'alone'.
נָוֶ֕הthe abode ofN c · נָוֶה (H5116)Construct chain (genitival)נָוֶה (H5116) 'the abode of'.
מְשֻׁלָּ֥חsendingPual ptc ms · שָׁלַח (H7971)Participle→ Participle: attendant circumstance or substantival actorשָׁלַח (H7971) 'sending'.
וְנֶעֱזָ֖בyou forsakeconj וְ + Niphal ptc ms · עָזַב (H5800)Participle→ Participle: attendant circumstance or substantival actorעָזַב (H5800) 'you forsake'.
כַּמִּדְבָּ֑רin the wildernessprep + art + N com m sg abs · מִדְבָּר (H4057)Nominal (subject, object, or apposition)מִדְבָּר (H4057) 'in the wilderness'.
שָׁ֣םthereart · שָׁם (H8033)Particle or relational elementשָׁם (H8033) 'there'.
יִרְעֶ֥הshepherdingQal impf 3ms · רָעָה (H7462)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָעָה (H7462) 'shepherding'.
עֵ֛גֶלa calf ofN c · עֵגֶל (H5695)Construct chain (genitival)עֵגֶל (H5695) 'a calf of'.
וְשָׁ֥םand thereconj וְ + art · שָׁם (H8033)Particle or relational elementשָׁם (H8033) 'and there'.
יִרְבָּ֖ץcrouchingQal impf 3ms · רָבַץ (H7257)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָבַץ (H7257) 'crouching'.
וְכִלָּ֥הand will consumeconj וְ + Piel q 3ms · כָּלָה (H3615)Particle or relational elementכָּלָה (H3615) 'and will consume'.
סְעִפֶֽיהָinN c · סָעִיף (H5585)Construct chain (genitival)סָעִיף (H5585) 'in'.
11

בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם בִּינוֹת֙ ה֔וּא עַל כֵּן֙ לֹֽא יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ

When the boughs thereof are withered, they shall be broken off: the women come, set them on fire: for it a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

Infinitive construct — purpose, result, or complementasyndeton
Asyndeton: no clause-level wə. Infinitive construct — purpose, result, or complement. Lead predicate is 'was dry'.
Word-by-word analysis· 20 words
בִּיבֹ֤שׁwas dryprep + Qal inf constr · יָבֵשׁ (H3001)Infinitive construct→ Infinitive construct: purpose, result, or complementיָבֵשׁ (H3001) 'was dry'.
קְצִירָהּ֙its harvestN c · קָצִיר (H7105)Construct chain (genitival)קָצִיר (H7105) 'its harvest'.
תִּשָּׁבַ֔רְנָהyou shall breakN · שָׁבַר (H7665)Nominal (subject, object, or apposition)שָׁבַר (H7665) 'you shall break'.
נָשִׁ֕יםwivesN c · אִשָּׁה (H802)Construct chain (genitival)אִשָּׁה (H802) 'wives'.
בָּא֖וֹתare comingQal ptc fp · בּוֹא (H935)Participle→ Participle: attendant circumstance or substantival actorבּוֹא (H935) 'are coming'.
מְאִיר֣וֹתto give lightHiphil ptc fp · אוֹר (H215)Participle→ Participle: attendant circumstance or substantival actorאוֹר (H215) 'to give light'.
אוֹתָ֑הּitobj marker + sfx 3fs · אֵת (H853)Particle or relational elementאֵת (H853) 'it'.
כִּ֣יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
לֹ֤אnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
עַםa peopleN c · עַם (H5971)Construct chain (genitival)עַם (H5971) 'a people'.
בִּינוֹת֙and your understandingN c · בִּינָה (H998)Construct chain (genitival)בִּינָה (H998) 'and your understanding'.
ה֔וּאhepron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'he'.
עַלonprep · עַל (H5921)Particle or relational elementעַל (H5921) 'on'.
כֵּן֙soadv. · כֵּן (H3651)Particle or relational elementכֵּן (H3651) 'so'.
לֹֽאnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יְרַחֲמֶ֣נּוּand have compassion on youPiel impf 3ms + sfx 3ms · רָחַם (H7355)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָחַם (H7355) 'and have compassion on you'.
עֹשֵׂ֔הוּwho made himQal ptc ms + sfx 3ms · עָשָׂה (H6213)Participle→ Participle: attendant circumstance or substantival actorעָשָׂה (H6213) 'who made him'.
וְיֹצְר֖וֹformedconj וְ + Qal ptc ms + sfx 3ms · יָצַר (H3335)Participle→ Participle: attendant circumstance or substantival actorיָצַר (H3335) 'formed'.
לֹ֥אnotneg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'not'.
יְחֻנֶּֽנּוּpity meQal impf 3ms + sfx 3ms · חָנַן (H2603)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָנַן (H2603) 'pity me'.
12

וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא יַחְבֹּ֧ט יְהוָ֛ה מִשִּׁבֹּ֥לֶת הַנָּהָ֖ר עַד נַ֣חַל מִצְרָ֑יִם וְאַתֶּ֧ם תְּלֻקְּט֛וּ לְאַחַ֥ד אֶחָ֖ד בְּנֵ֥י יִשְׂרָאֵֽל

And it shall come to pass in that day, YHWH shall beat off from the channel of the river to the stream of Egypt, and you shall be gathered one by one, O you children of Israel.

Yiqtol — imperfective, modal, or future-orientedwə
wə-chaining from the preceding clause. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'you beat'.
Word-by-word analysis· 16 words
וְהָיָה֙and it shall beconj וְ + Qal q 3ms · הָיָה (H1961)Particle or relational elementהָיָה (H1961) 'and it shall be'.
בַּיּ֣וֹםon the dayprep + art + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
הַה֔וּאthatart + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'that'.
יַחְבֹּ֧טyou beatQal impf 3ms · חָבַט (H2251)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָבַט (H2251) 'you beat'.
יְהוָ֛הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
מִשִּׁבֹּ֥לֶתthe earsprep + N com f sg constr · שִׁבֹּלֶת (H7641)Nominal (subject, object, or apposition)שִׁבֹּלֶת (H7641) 'the ears'.
הַנָּהָ֖רthe riverart + N com m sg abs · נָהָר (H5104)Nominal (subject, object, or apposition)נָהָר (H5104) 'the river'.
עַדuntilprep · עַד (H5704)Particle or relational elementעַד (H5704) 'until'.
נַ֣חַלthe brook ofN c · נַחַל (H5158)Construct chain (genitival)נַחַל (H5158) 'the brook of'.
מִצְרָ֑יִםEgyptN · מִצְרַיִם (H4714)Nominal (subject, object, or apposition)מִצְרַיִם (H4714) 'Egypt'.
וְאַתֶּ֧םand youconj וְ + pron 2mp · אַתָּה (H859)Nominal (subject, object, or apposition)אַתָּה (H859) 'and you'.
תְּלֻקְּט֛וּyou shall gatherPual impf 2mp · לָקַט (H3950)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalלָקַט (H3950) 'you shall gather'.
לְאַחַ֥דfor each oneprep + Adj c · אֶחָד (H259)Nominal (subject, object, or apposition)אֶחָד (H259) 'for each one'.
אֶחָ֖דoneAdj · אֶחָד (H259)Nominal (subject, object, or apposition)אֶחָד (H259) 'one'.
בְּנֵ֥יthe sons ofN c · בֵּן (H1121)Construct chain (genitival)בֵּן (H1121) 'the sons of'.
יִשְׂרָאֵֽלIsraelN · יִשְׂרָאֵל (H3478)Nominal (subject, object, or apposition)יִשְׂרָאֵל (H3478) 'Israel'.
13

וְהָיָ֣ה בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִּדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַיהוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלִָֽם

And it shall come to pass in that day, the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship YHWH in the holy mount at Jerusalem.

Participle — attendant circumstance or substantival actorwə
wə-chaining from the preceding clause. Participle — attendant circumstance or substantival actor. Lead predicate is 'your perishing'. Closes the chapter.
Word-by-word analysis· 18 words
וְהָיָ֣הand it shall beconj וְ + Qal q 3ms · הָיָה (H1961)Particle or relational elementהָיָה (H1961) 'and it shall be'.
בַּיּ֣וֹםon the dayprep + art + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
הַה֗וּאthatart + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'that'.
יִתָּקַע֮and they blewN · תָּקַע (H8628)Nominal (subject, object, or apposition)תָּקַע (H8628) 'and they blew'.
בְּשׁוֹפָ֣רthe trumpetprep + N com m sg abs · שׁוֹפָר (H7782)Nominal (subject, object, or apposition)שׁוֹפָר (H7782) 'the trumpet'.
גָּדוֹל֒greatAdj · גָּדוֹל (H1419)Nominal (subject, object, or apposition)גָּדוֹל (H1419) 'great'.
וּבָ֗אוּand they will comeconj וְ + Qal q 3cp · בּוֹא (H935)Particle or relational elementבּוֹא (H935) 'and they will come'.
הָאֹֽבְדִים֙your perishingart + Qal ptc mp · אָבַד (H6)Participle→ Participle: attendant circumstance or substantival actorאָבַד (H6) 'your perishing'.
בְּאֶ֣רֶץin the land ofprep + N com c sg constr · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'in the land of'.
אַשּׁ֔וּרAsshurN · אַשּׁוּר (H804)Nominal (subject, object, or apposition)אַשּׁוּר (H804) 'Asshur'.
וְהַנִּדָּחִ֖יםto thrust you awayconj וְ + art + Niphal ptc mp · נָדַח (H5080)Participle→ Participle: attendant circumstance or substantival actorנָדַח (H5080) 'to thrust you away'.
בְּאֶ֣רֶץin the land ofprep + N com c sg constr · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'in the land of'.
מִצְרָ֑יִםEgyptN · מִצְרַיִם (H4714)Nominal (subject, object, or apposition)מִצְרַיִם (H4714) 'Egypt'.
וְהִשְׁתַּחֲו֧וּand bow themselves downconj וְ + Hishtaphel q 3cp · שָׁחָה (H7812)Particle or relational elementשָׁחָה (H7812) 'and bow themselves down'.
לַיהוָ֛הto YHWHprep + N proper · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'to YHWH'.
בְּהַ֥רon the mountainprep + N com m sg constr · הַר (H2022)Nominal (subject, object, or apposition)הַר (H2022) 'on the mountain'.
הַקֹּ֖דֶשׁthe sanctuaryart + N com m sg abs · קֹדֶשׁ (H6944)Nominal (subject, object, or apposition)קֹדֶשׁ (H6944) 'the sanctuary'.
בִּירוּשָׁלִָֽםin Jerusalemprep + N proper · יְרוּשָׁלִַם (H3389)Nominal (subject, object, or apposition)יְרוּשָׁלִַם (H3389) 'in Jerusalem'.