Hebrew Text · Translation · Interlinear · Discourse Structure

The Book of Isaiah, Chapter 26ישעיהו 26

Each verse opens with the running Hebrew, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case/state or parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

A song in Judah celebrating the strong city of salvation, open gates for the righteous nation, peace for the mind stayed on YHWH, the humiliation of the lofty city beneath the feet of the poor, longing for YHWH's judgments, the refusal of the wicked to learn righteousness, confession that all peace and achievement come from God, the extinction of former tyrant-lords, the community's labor pains that seemed to produce only wind, the startling promise that the dead will live, and the summons to hide until indignation passes together make this chapter a sustained answer to the Zion hope and proud-city judgment of the surrounding chapters. It opens as a communal song. Judah is given a strong city not by masonry alone but by salvation itself, and its gates are opened not to any passerby but to a righteous nation keeping faithfulness. The movement quickly presses inward from civic imagery to spiritual posture: the steadfast mind is kept in perfect peace because it trusts in YHWH, and trust in YHWH is urged forever because YHWH is an everlasting rock. That confidence is not sentimental. It rests on his act of bringing down the exalted city until it lies in dust under the feet of the poor. From there the oracle turns contemplative and searching. The righteous path is made level by God, and the faithful community confesses that it has waited for YHWH in the path of his judgments and desired his name. Yet the passage is candid about a hard truth: judgment teaches righteousness to the inhabitants of the world, whereas favor shown to the wicked does not. The wicked continue in crookedness and fail to perceive YHWH's majesty even when his hand is raised. The prayer therefore asks not only for peace but for the shame of adversaries and the consuming fire of divine zeal. It then deepens into historical confession. Other lords had ruled over the people, but only YHWH's name is now remembered; those dead tyrannies will not rise again, because God has visited and erased them. At the same time the nation's own experience is described through painful failure. Like a woman in labor, the people writhed and cried out, yet their travail seemed to produce only wind; they had not wrought salvation for the earth, nor had the world's inhabitants fallen through their strength. Against that frustration comes one of Isaiah's most arresting promises: the dead will live, the dwellers in dust will awake and sing, and the earth will cast out the shades. Even there, however, resurrection hope is framed by waiting through wrath. The people are summoned into their chambers for a little moment until indignation passes, because YHWH is coming out from his place to punish the earth's inhabitants and to uncover bloodguilt no longer hidden. Taken together, civic song, steadfast trust, moral pedagogy through judgment, national inadequacy, resurrection hope, and sheltered waiting form a prophetic liturgy where peace belongs to those who cling to YHWH while the earth is brought under his final reckoning.

Translation & textual notes

The Hebrew base text here follows the Masoretic Text in the Leningrad tradition as represented by the Westminster Leningrad Codex / MorphHB diplomatic stream imported from OSHB; distinctively copyrighted apparatus from BHS or BHQ is not reproduced. Six linked movements shape the chapter: the song of the strong city and the open gates for the righteous nation (vv. 1-6), the community's waiting for YHWH in the path of his judgments and the contrast with the unteachable wicked (vv. 7-11), the confession that YHWH alone grants peace and has displaced former tyrant-lords (vv. 12-15), the recollection of distress and labor that seemed to produce only wind (vv. 16-18), the promise that the dead will live and the dust-dwellers awake (v. 19), and the summons for the people to hide briefly until indignation passes while YHWH comes to punish the earth's inhabitants (vv. 20-21). Verse 1 should preserve the song-setting and the striking predication of salvation as city-defense. The line is not merely that the city possesses salvation but that salvation itself functions as walls and rampart. Verse 2's righteous nation should remain singular and corporate, marked by keeping faithfulness. Verse 3 is famously compressed and should retain both the notion of a steadfast or supported mind and the doubled peace; the force is not generic tranquility but a peace perfectly secured by trust in YHWH. Verse 4 then grounds that trust in the divine name and should preserve the weight of YH YHWH as the everlasting rock. Verses 5-6 contrast directly with the strong city of verse 1. The lofty city is brought all the way to dust and trampled by the feet of the poor and needy; the social reversal should remain explicit. Verses 7-11 move into reflection and prayer. The path imagery in verse 7 should be kept coherent: the way of the righteous is level because the upright God weighs or makes level the righteous track. Verse 8 combines waiting, judgment, and desire for YHWH's name and remembrance; those devotional terms should remain warm without losing their covenantal seriousness. Verse 9 then states a key pedagogical claim: when YHWH's judgments are in the earth, the inhabitants of the world learn righteousness. Verse 10 supplies the counterpoint and should remain sharp. Favor to the wicked does not educate him; even in a land of uprightness he acts unjustly and fails to see YHWH's majesty. Verse 11's raised hand, the shame of the people, and the fire consuming adversaries should be rendered with full force. Verses 12-15 confess dependence and deliverance. Verse 12's claim that YHWH establishes peace because he has also wrought all the community's works for it should not be diluted into generic assistance. Verses 13-14 contrast YHWH with former lords and should preserve the finality of their disappearance: dead, shades, not rising, visited, destroyed, and erased from memory. Verse 15 reverses the scene with national enlargement and glory to YHWH, though the line about extending all the borders of the land should remain concrete. Verses 16-18 give the chapter its most painful communal self-assessment. The people sought YHWH in distress and poured out whispered prayer under discipline, but their labor is compared to pregnancy and birth that produce only wind. Translation should keep the pathos of failed travail and the explicit admission that the community itself did not bring deliverance to the earth. Verse 19 then breaks that failure with a promise of life. The lineation is difficult, but the sense should preserve both the revivification of the dead and the command for dust-dwellers to awake and sing, grounded in the dew of lights and the earth's casting out of the shades. Verses 20-21 close with protective and judicial urgency. The command to enter chambers, shut doors, and hide for a little moment should retain its intimacy, while the reason remains cosmic and forensic: YHWH comes out from his place to visit the iniquity of the earth's inhabitant upon him, and the earth itself uncovers the blood it has absorbed and no longer covers its slain. Taken together, the passage should therefore be translated as a chapter where steadfast trust sings within Judah even as the faithful confess failure, await resurrection, and take shelter until YHWH's judgment finishes its work on the earth. Versification follows the MT. **Cruxes.** | Verse | Issue | | --- | --- | | none | none of note |

1

בַּיּ֣וֹם הַה֔וּא יוּשַׁ֥ר הַשִּׁיר הַזֶּ֖ה בְּאֶ֣רֶץ יְהוּדָ֑ה עִ֣יר עָז לָ֔נוּ יְשׁוּעָ֥ה יָשִׁ֖ית חוֹמ֥וֹת וָחֵֽל

In that day shall this song be sung in the land of Judah; We have a strong city; salvation will appoint walls and bulwarks.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'I will sing'. Opens the chapter.
Word-by-word analysis· 14 words
בַּיּ֣וֹםon the dayprep + art + N com m sg abs · יוֹם (H3117)Nominal (subject, object, or apposition)יוֹם (H3117) 'on the day'.
הַה֔וּאthatart + pron 3ms · הִיא (H1931)Nominal (subject, object, or apposition)הִיא (H1931) 'that'.
יוּשַׁ֥רI will singHophal impf 3ms · שִׁיר (H7891)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשִׁיר (H7891) 'I will sing'.
הַשִּׁירthe songart + N com c sg abs · שִׁירָה (H7892)Nominal (subject, object, or apposition)שִׁירָה (H7892) 'the song'.
הַזֶּ֖הthisart + dem. pron xms · זֶה (H2088)Nominal (subject, object, or apposition)זֶה (H2088) 'this'.
בְּאֶ֣רֶץin the land ofprep + N com c sg constr · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'in the land of'.
יְהוּדָ֑הJudahN · יְהוּדָה (H3063)Nominal (subject, object, or apposition)יְהוּדָה (H3063) 'Judah'.
עִ֣ירthe city ofN c · עִיר (H5892)Construct chain (genitival)עִיר (H5892) 'the city of'.
עָזstrongN c · עַז (H5794)Construct chain (genitival)עַז (H5794) 'strong'.
לָ֔נוּto usprep + sfx 1cpParticle or relational elementFunction word: 'to us'.
יְשׁוּעָ֥הhis salvationN c · יְשׁוּעָה (H3444)Construct chain (genitival)יְשׁוּעָה (H3444) 'his salvation'.
יָשִׁ֖יתhe shall imposeQal impf 3ms · שִׁית (H7896)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשִׁית (H7896) 'he shall impose'.
חוֹמ֥וֹתthe city-wallN c · חוֹמָה (H2346)Construct chain (genitival)חוֹמָה (H2346) 'the city-wall'.
וָחֵֽלinconj וְ + N com m sg abs · חֵיל (H2426)Nominal (subject, object, or apposition)חֵיל (H2426) 'in'.
2

פִּתְח֖וּ שְׁעָרִ֑ים וְיָבֹ֥א גוֹי צַדִּ֖יק שֹׁמֵ֥ר אֱמֻנִֽים

Open you the gates, that the righteous nation which keepeth the truth may enter in.

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'open'.
Word-by-word analysis· 7 words
פִּתְח֖וּopenQal impv 2mp · פָּתַח (H6605)Predicate verb (imperative)→ Volitional: imperativeפָּתַח (H6605) 'open'.
שְׁעָרִ֑יםgatesN c · שַׁעַר (H8179)Construct chain (genitival)שַׁעַר (H8179) 'gates'.
וְיָבֹ֥אand he cameconj וְ + Qal impf 3ms · בּוֹא (H935)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalבּוֹא (H935) 'and he came'.
גוֹיa nationN c · גּוֹי (H1471)Construct chain (genitival)גּוֹי (H1471) 'a nation'.
צַדִּ֖יקrighteousAdj · צַדִּיק (H6662)Nominal (subject, object, or apposition)צַדִּיק (H6662) 'righteous'.
שֹׁמֵ֥רkeepQal ptc ms · שָׁמַר (H8104)Participle→ Participle: attendant circumstance or substantival actorשָׁמַר (H8104) 'keep'.
אֱמֻנִֽיםfaithfulnessN c · אֵמוּן (H529)Construct chain (genitival)אֵמוּן (H529) 'faithfulness'.
3

יֵ֣צֶר סָמ֔וּךְ תִּצֹּ֖ר שָׁל֣וֹם שָׁל֑וֹם כִּ֥י בְךָ֖ בָּטֽוּחַ

You will keep in perfect peace, mind stayed : because he trusteth in you.

Participle — attendant circumstance or substantival actorasyndeton
Asyndeton: no clause-level wə. Participle — attendant circumstance or substantival actor. Lead predicate is 'and he shall lay'.
Word-by-word analysis· 8 words
יֵ֣צֶרimpulse ofN c · יֵצֶר (H3336)Construct chain (genitival)יֵצֶר (H3336) 'impulse of'.
סָמ֔וּךְand he shall layQal ptc ms · סָמַךְ (H5564)Participle→ Participle: attendant circumstance or substantival actorסָמַךְ (H5564) 'and he shall lay'.
תִּצֹּ֖רhe guarded himQal impf 2ms · נָצַר (H5341)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָצַר (H5341) 'he guarded him'.
שָׁל֣וֹםpeaceN c · שָׁלוֹם (H7965)Construct chain (genitival)שָׁלוֹם (H7965) 'peace'.
שָׁל֑וֹםpeaceN c · שָׁלוֹם (H7965)Construct chain (genitival)שָׁלוֹם (H7965) 'peace'.
כִּ֥יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
בְךָ֖among youprep + sfx 2msParticle or relational elementFunction word: 'among you'.
בָּטֽוּחַtrustingQal ptc ms · בָּטַח (H982)Participle→ Participle: attendant circumstance or substantival actorבָּטַח (H982) 'trusting'.
4

בִּטְח֥וּ בַֽיהוָ֖ה עֲדֵי עַ֑ד כִּ֚י בְּיָ֣הּ יְהוָ֔ה צ֖וּר עוֹלָמִֽים

Trust you in YHWH for ever: for in YHWH JEHOVAH everlasting strength:

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'trusting'.
Word-by-word analysis· 9 words
בִּטְח֥וּtrustingQal impv 2mp · בָּטַח (H982)Predicate verb (imperative)→ Volitional: imperativeבָּטַח (H982) 'trusting'.
בַֽיהוָ֖הagainst YHWHprep + N proper · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'against YHWH'.
עֲדֵיto meprep · עַד (H5704)Particle or relational elementעַד (H5704) 'to me'.
עַ֑דand ever.N c · עַד (H5703)Construct chain (genitival)עַד (H5703) 'and ever.'.
כִּ֚יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
בְּיָ֣הּYahprep + N proper · יָהּ (H3050)Nominal (subject, object, or apposition)יָהּ (H3050) 'Yah'.
יְהוָ֔הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
צ֖וּרrockN c · צוּר (H6697)Construct chain (genitival)צוּר (H6697) 'rock'.
עוֹלָמִֽיםperpetuityN c · עוֹלָם (H5769)Construct chain (genitival)עוֹלָם (H5769) 'perpetuity'.
5

כִּ֤י הֵשַׁח֙ יֹשְׁבֵ֣י מָר֔וֹם קִרְיָ֖ה נִשְׂגָּבָ֑ה יַשְׁפִּילֶ֤נָּה יַשְׁפִּילָהּ֙ עַד אֶ֔רֶץ יַגִּיעֶ֖נָּה עַד עָפָֽר

For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, to the ground; he bringeth it to the dust.

Qatal — perfective or stative predication
kî-clause (causal, recitative, or evidential). Qatal — perfective or stative predication. Lead predicate is 'bend'.
Word-by-word analysis· 13 words
כִּ֤יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
הֵשַׁח֙bendHiphil perf 3ms · שָׁחַח (H7817)Predicate verb (qatal)→ Perfective: a completed actשָׁחַח (H7817) 'bend'.
יֹשְׁבֵ֣יthe inhabitants ofQal ptc mp · יָשַׁב (H3427)Participle→ Participle: attendant circumstance or substantival actorיָשַׁב (H3427) 'the inhabitants of'.
מָר֔וֹםthe heights ofN c · מָרוֹם (H4791)Construct chain (genitival)מָרוֹם (H4791) 'the heights of'.
קִרְיָ֖הa cityN c · קִרְיָה (H7151)Construct chain (genitival)קִרְיָה (H7151) 'a city'.
נִשְׂגָּבָ֑הwas too highN · שָׂגַב (H7682)Nominal (subject, object, or apposition)שָׂגַב (H7682) 'was too high'.
יַשְׁפִּילֶ֤נָּהabaseHiphil impf 3ms + sfx 3fs · שָׁפֵל (H8213)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁפֵל (H8213) 'abase'.
יַשְׁפִּילָהּ֙abaseHiphil impf 3ms + sfx 3fs · שָׁפֵל (H8213)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁפֵל (H8213) 'abase'.
עַדuntilprep · עַד (H5704)Particle or relational elementעַד (H5704) 'until'.
אֶ֔רֶץthe land ofN c · אֶרֶץ (H776)Construct chain (genitival)אֶרֶץ (H776) 'the land of'.
יַגִּיעֶ֖נָּהtouchesHiphil impf 3ms + sfx 3fs · נָגַע (H5060)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָגַע (H5060) 'touches'.
עַדuntilprep · עַד (H5704)Particle or relational elementעַד (H5704) 'until'.
עָפָֽרdustN c · עָפָר (H6083)Construct chain (genitival)עָפָר (H6083) 'dust'.
6

תִּרְמְסֶ֖נָּה רָ֑גֶל רַגְלֵ֥י עָנִ֖י פַּעֲמֵ֥י דַלִּֽים

The foot shall tread it down, the feet of the poor, the steps of the needy.

Yiqtol — imperfective, modal, or future-oriented
wə-chaining from the preceding clause. Yiqtol — imperfective, modal, or future-oriented.
Word-by-word analysis· 6 words
תִּרְמְסֶ֖נָּהandQal impf 3fs + sfx 3fs · רָמַס (H7429)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָמַס (H7429) 'and'.
רָ֑גֶלfootN c · רֶגֶל (H7272)Construct chain (genitival)רֶגֶל (H7272) 'foot'.
רַגְלֵ֥יthe feet ofN c · רֶגֶל (H7272)Construct chain (genitival)רֶגֶל (H7272) 'the feet of'.
עָנִ֖יpoorAdj · עָנִי (H6041)Nominal (subject, object, or apposition)עָנִי (H6041) 'poor'.
פַּעֲמֵ֥יthe beats ofN c · פַּעַם (H6471)Construct chain (genitival)פַּעַם (H6471) 'the beats of'.
דַלִּֽיםpoorAdj · דַּל (H1800)Nominal (subject, object, or apposition)דַּל (H1800) 'poor'.
7

אֹ֥רַח לַצַּדִּ֖יק מֵֽישָׁרִ֑ים יָשָׁ֕ר מַעְגַּ֥ל צַדִּ֖יק תְּפַלֵּֽס

The way of the just uprightness: you, most upright, dost weigh the path of the just.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'make'.
Word-by-word analysis· 7 words
אֹ֥רַחthe way ofN c · אֹרַח (H734)Construct chain (genitival)אֹרַח (H734) 'the way of'.
לַצַּדִּ֖יקrighteousprep + art + Adj · צַדִּיק (H6662)Nominal (subject, object, or apposition)צַדִּיק (H6662) 'righteous'.
מֵֽישָׁרִ֑יםagreementN c · מֵישָׁר (H4339)Construct chain (genitival)מֵישָׁר (H4339) 'agreement'.
יָשָׁ֕רrightAdj · יָשָׁר (H3477)Nominal (subject, object, or apposition)יָשָׁר (H3477) 'right'.
מַעְגַּ֥לinN c · מַעְגָּל (H4570)Construct chain (genitival)מַעְגָּל (H4570) 'in'.
צַדִּ֖יקrighteousAdj · צַדִּיק (H6662)Nominal (subject, object, or apposition)צַדִּיק (H6662) 'righteous'.
תְּפַלֵּֽסmakePiel impf 2ms · פָּלַס (H6424)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalפָּלַס (H6424) 'make'.
8

אַ֣ף אֹ֧רַח מִשְׁפָּטֶ֛יךָ יְהוָ֖ה קִוִּינ֑וּךָ לְשִׁמְךָ֥ וּֽלְזִכְרְךָ֖ תַּאֲוַת נָֽפֶשׁ

Yea, in the way of your judgments, O YHWH, have we waited for you; the desire of soul to your name, and to the remembrance of you.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'let be gathered'.
Word-by-word analysis· 9 words
אַ֣ףalsoparticle · אַף (H637)Particle or relational elementאַף (H637) 'also'.
אֹ֧רַחthe way ofN c · אֹרַח (H734)Construct chain (genitival)אֹרַח (H734) 'the way of'.
מִשְׁפָּטֶ֛יךָyour judgmentsN c · מִשְׁפָּט (H4941)Construct chain (genitival)מִשְׁפָּט (H4941) 'your judgments'.
יְהוָ֖הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
קִוִּינ֑וּךָlet be gatheredPiel perf 1cp + sfx 2ms · קָוָה (H6960)Predicate verb (qatal)→ Perfective: a completed actקָוָה (H6960) 'let be gathered'.
לְשִׁמְךָ֥for your nameprep + N com m sg constr + sfx 2ms · שֵׁם (H8034)Nominal (subject, object, or apposition)שֵׁם (H8034) 'for your name'.
וּֽלְזִכְרְךָ֖the remembrance ofconj וְ + prep + N com m sg constr + sfx 2ms · זֵכֶר (H2143)Nominal (subject, object, or apposition)זֵכֶר (H2143) 'the remembrance of'.
תַּאֲוַתa delightN c · תַּאֲוָה (H8378)Construct chain (genitival)תַּאֲוָה (H8378) 'a delight'.
נָֽפֶשׁa personN c · נֶפֶשׁ (H5315)Construct chain (genitival)נֶפֶשׁ (H5315) 'a person'.
9

נַפְשִׁ֤י אִוִּיתִ֨יךָ֙ בַּלַּ֔יְלָה אַף רוּחִ֥י בְקִרְבִּ֖י אֲשַֽׁחֲרֶ֑ךָּ כִּ֞י כַּאֲשֶׁ֤ר מִשְׁפָּטֶ֨יךָ֙ לָאָ֔רֶץ צֶ֥דֶק לָמְד֖וּ יֹשְׁבֵ֥י תֵבֵֽל

With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments in the earth, the inhabitants of the world will learn righteousness.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'desires'.
Word-by-word analysis· 15 words
נַפְשִׁ֤יmy soulN c · נֶפֶשׁ (H5315)Construct chain (genitival)נֶפֶשׁ (H5315) 'my soul'.
אִוִּיתִ֨יךָ֙desiresPiel perf 1cs + sfx 2ms · אָוָה (H183)Predicate verb (qatal)→ Perfective: a completed actאָוָה (H183) 'desires'.
בַּלַּ֔יְלָהin the nightprep + art + N com m sg abs · לַיְלָה (H3915)Nominal (subject, object, or apposition)לַיְלָה (H3915) 'in the night'.
אַףalsoparticle · אַף (H637)Particle or relational elementאַף (H637) 'also'.
רוּחִ֥יmy SpiritN c · רוּחַ (H7307)Construct chain (genitival)רוּחַ (H7307) 'my Spirit'.
בְקִרְבִּ֖יin my midstprep + N com m sg constr + sfx 1cs · קֶרֶב (H7130)Nominal (subject, object, or apposition)קֶרֶב (H7130) 'in my midst'.
אֲשַֽׁחֲרֶ֑ךָּ(do something) betimesPiel impf 1cs + sfx 2ms · שָׁחַר (H7836)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁחַר (H7836) '(do something) betimes'.
כִּ֞יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
כַּאֲשֶׁ֤רjust asprep + rel. שֶׁ · אֲשֶׁר (H834)Particle or relational elementאֲשֶׁר (H834) 'just as'.
מִשְׁפָּטֶ֨יךָ֙your judgmentsN c · מִשְׁפָּט (H4941)Construct chain (genitival)מִשְׁפָּט (H4941) 'your judgments'.
לָאָ֔רֶץfor the landprep + art + N com c sg abs · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'for the land'.
צֶ֥דֶקjustN c · צֶדֶק (H6664)Construct chain (genitival)צֶדֶק (H6664) 'just'.
לָמְד֖וּto teachQal perf 3cp · לִמַּד (H3925)Predicate verb (qatal)→ Perfective: a completed actלִמַּד (H3925) 'to teach'.
יֹשְׁבֵ֥יthe inhabitants ofQal ptc mp · יָשַׁב (H3427)Participle→ Participle: attendant circumstance or substantival actorיָשַׁב (H3427) 'the inhabitants of'.
תֵבֵֽלhabitable partN c · תֵּבֵל (H8398)Construct chain (genitival)תֵּבֵל (H8398) 'habitable part'.
10

יֻחַ֤ן רָשָׁע֙ בַּל לָמַ֣ד צֶ֔דֶק בְּאֶ֥רֶץ נְכֹח֖וֹת יְעַוֵּ֑ל וּבַל יִרְאֶ֖ה גֵּא֥וּת יְהוָֽה

Let favour be shewed to the wicked, will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of YHWH.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'he will show favor'.
Word-by-word analysis· 12 words
יֻחַ֤ןhe will show favorHophal impf 3ms · חָנַן (H2603)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָנַן (H2603) 'he will show favor'.
רָשָׁע֙the wickedAdj · רָשָׁע (H7563)Nominal (subject, object, or apposition)רָשָׁע (H7563) 'the wicked'.
בַּלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
לָמַ֣דto teachQal perf 3ms · לִמַּד (H3925)Predicate verb (qatal)→ Perfective: a completed actלִמַּד (H3925) 'to teach'.
צֶ֔דֶקjustN c · צֶדֶק (H6664)Construct chain (genitival)צֶדֶק (H6664) 'just'.
בְּאֶ֥רֶץin the land ofprep + N com c sg constr · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'in the land of'.
נְכֹח֖וֹתequityAdj · נְכֹחָה (H5229)Nominal (subject, object, or apposition)נְכֹחָה (H5229) 'equity'.
יְעַוֵּ֑לdeal unjustlyPiel impf 3ms · עֲוַל (H5765)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעֲוַל (H5765) 'deal unjustly'.
וּבַלandconj וְ + neg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'and'.
יִרְאֶ֖הshall be seenQal impf 3ms · רָאָה (H7200)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalרָאָה (H7200) 'shall be seen'.
גֵּא֥וּתexcellent thingsN c · גֵּאוּת (H1348)Construct chain (genitival)גֵּאוּת (H1348) 'excellent things'.
יְהוָֽהYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
11

יְהוָ֛ה רָ֥מָה יָדְךָ֖ בַּל יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֨שׁוּ֙ קִנְאַת עָ֔ם אַף אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם

YHWH, your hand is lifted up, they will not see: they shall see, and be ashamed for envy at the people; yea, the fire of your enemies shall devour them.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'is triumphant'.
Word-by-word analysis· 13 words
יְהוָ֛הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
רָ֥מָהis triumphantQal perf 3fs · רוּם (H7311)Predicate verb (qatal)→ Perfective: a completed actרוּם (H7311) 'is triumphant'.
יָדְךָ֖your handN c · יָד (H3027)Construct chain (genitival)יָד (H3027) 'your hand'.
בַּלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
יֶחֱזָי֑וּןhe sees/beholdsQal impf 3mp + Sn · חָזָה (H2372)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָזָה (H2372) 'he sees/beholds'.
יֶחֱז֤וּhe sees/beholdsQal impf 3mp · חָזָה (H2372)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָזָה (H2372) 'he sees/beholds'.
וְיֵבֹ֨שׁוּ֙were ashamedconj וְ + Qal impf 3mp · בּוּשׁ (H954)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalבּוּשׁ (H954) 'were ashamed'.
קִנְאַתof jealousyN c · קִנְאָה (H7068)Construct chain (genitival)קִנְאָה (H7068) 'of jealousy'.
עָ֔םa peopleN c · עַם (H5971)Construct chain (genitival)עַם (H5971) 'a people'.
אַףalsoparticle · אַף (H637)Particle or relational elementאַף (H637) 'also'.
אֵ֖שׁfireN c · אֵשׁ (H784)Construct chain (genitival)אֵשׁ (H784) 'fire'.
צָרֶ֥יךָyour enemiesN c · צַר (H6862)Construct chain (genitival)צַר (H6862) 'your enemies'.
תֹאכְלֵֽםshe will eat themQal impf 3fs + sfx 3mp · אָכַל (H398)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalאָכַל (H398) 'she will eat them'.
12

יְהוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ כִּ֛י גַּ֥ם כָּֽל מַעֲשֵׂ֖ינוּ פָּעַ֥לְתָּ לָּֽנוּ

YHWH, you will ordain peace for us: for you also have wrought all our works in us.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'bring'.
Word-by-word analysis· 10 words
יְהוָ֕הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
תִּשְׁפֹּ֥תbringQal impf 2ms · שָׁפַת (H8239)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalשָׁפַת (H8239) 'bring'.
שָׁל֖וֹםpeaceN c · שָׁלוֹם (H7965)Construct chain (genitival)שָׁלוֹם (H7965) 'peace'.
לָ֑נוּto usprep + sfx 1cpParticle or relational elementFunction word: 'to us'.
כִּ֛יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
גַּ֥םalsoparticle · גַּם (H1571)Particle or relational elementגַּם (H1571) 'also'.
כָּֽלallN c · כֹּל (H3605)Construct chain (genitival)כֹּל (H3605) 'all'.
מַעֲשֵׂ֖ינוּthe work ofN c · מַעֲשֶׂה (H4639)Construct chain (genitival)מַעֲשֶׂה (H4639) 'the work of'.
פָּעַ֥לְתָּyou have made,Qal perf 2ms · פָּעַל (H6466)Predicate verb (qatal)→ Perfective: a completed actפָּעַל (H6466) 'you have made,'.
לָּֽנוּto usprep + sfx 1cpParticle or relational elementFunction word: 'to us'.
13

יְהוָ֣ה אֱלֹהֵ֔ינוּ בְּעָל֥וּנוּ אֲדֹנִ֖ים זֽוּלָתֶ֑ךָ לְבַד בְּךָ֖ נַזְכִּ֥יר שְׁמֶֽךָ

O YHWH our God, lords beside you have had dominion over us: by you only will we make mention of your name.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'married to'.
Word-by-word analysis· 9 words
יְהוָ֣הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
אֱלֹהֵ֔ינוּour GodN c · אֱלֹהִים (H430)Construct chain (genitival)אֱלֹהִים (H430) 'our God'.
בְּעָל֥וּנוּmarried toQal perf 3cp + sfx 1cp · בָּעַל (H1166)Predicate verb (qatal)→ Perfective: a completed actבָּעַל (H1166) 'married to'.
אֲדֹנִ֖יםmy lordN c · אָדוֹן (H113)Construct chain (genitival)אָדוֹן (H113) 'my lord'.
זֽוּלָתֶ֑ךָexceptprep + sfx 2ms · זוּלָתִי (H2108)Particle or relational elementזוּלָתִי (H2108) 'except'.
לְבַדbesidesprep + N com m sg abs · בַּד (H905)Nominal (subject, object, or apposition)בַּד (H905) 'besides'.
בְּךָ֖among youprep + sfx 2msParticle or relational elementFunction word: 'among you'.
נַזְכִּ֥ירand you shall rememberHiphil impf 1cp · זָכַר (H2142)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalזָכַר (H2142) 'and you shall remember'.
שְׁמֶֽךָyour nameN c · שֵׁם (H8034)Construct chain (genitival)שֵׁם (H8034) 'your name'.
14

מֵתִים֙ בַּל יִחְי֔וּ רְפָאִ֖ים בַּל יָקֻ֑מוּ לָכֵ֤ן פָּקַ֨דְתָּ֙ וַתַּשְׁמִידֵ֔ם וַתְּאַבֵּ֥ד כָּל זֵ֖כֶר לָֽמוֹ

dead, they shall not live; deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.

Participle — attendant circumstance or substantival actorasyndeton
Asyndeton: no clause-level wə. Participle — attendant circumstance or substantival actor. Lead predicate is '(are) dying'.
Word-by-word analysis· 13 words
מֵתִים֙(are) dyingQal ptc mp · מוּת (H4191)Participle→ Participle: attendant circumstance or substantival actorמוּת (H4191) '(are) dying'.
בַּלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
יִחְי֔וּthey will let liveQal impf 3mp · חָיָה (H2421)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָיָה (H2421) 'they will let live'.
רְפָאִ֖יםdeadN c · רָפָא (H7496)Construct chain (genitival)רָפָא (H7496) 'dead'.
בַּלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
יָקֻ֑מוּshall standQal impf 3mp · קוּם (H6965)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalקוּם (H6965) 'shall stand'.
לָכֵ֤ןthereforeprep + art · כֵּן (H3651)Particle or relational elementכֵּן (H3651) 'therefore'.
פָּקַ֨דְתָּ֙their mustered (men)Qal perf 2ms · פָּקַד (H6485)Predicate verb (qatal)→ Perfective: a completed actפָּקַד (H6485) 'their mustered (men)'.
וַתַּשְׁמִידֵ֔םyour being destroyedconj וְ + Hiphil wayyiqtol 2ms + sfx 3mp · שָׁמַד (H8045)Predicate verb (wayyiqtol of narrative sequence)→ Wayyiqtol: foregrounded narrative advanceשָׁמַד (H8045) 'your being destroyed'.
וַתְּאַבֵּ֥דyour perishingconj וְ + Piel wayyiqtol 2ms · אָבַד (H6)Predicate verb (wayyiqtol of narrative sequence)→ Wayyiqtol: foregrounded narrative advanceאָבַד (H6) 'your perishing'.
כָּלallN c · כֹּל (H3605)Construct chain (genitival)כֹּל (H3605) 'all'.
זֵ֖כֶרthe remembrance ofN c · זֵכֶר (H2143)Construct chain (genitival)זֵכֶר (H2143) 'the remembrance of'.
לָֽמוֹfor themprep + sfx 3mpParticle or relational elementFunction word: 'for them'.
15

יָסַ֤פְתָּ לַגּוֹי֙ יְהוָ֔ה יָסַ֥פְתָּ לַגּ֖וֹי נִכְבָּ֑דְתָּ רִחַ֖קְתָּ כָּל קַצְוֵי אָֽרֶץ

You have increased the nation, O YHWH, you have increased the nation: you are glorified: you had removed far all the ends of the earth.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'he shall add'.
Word-by-word analysis· 10 words
יָסַ֤פְתָּhe shall addQal perf 2ms · יָסַף (H3254)Predicate verb (qatal)→ Perfective: a completed actיָסַף (H3254) 'he shall add'.
לַגּוֹי֙into a nationprep + art + N com m sg abs · גּוֹי (H1471)Nominal (subject, object, or apposition)גּוֹי (H1471) 'into a nation'.
יְהוָ֔הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
יָסַ֥פְתָּhe shall addQal perf 2ms · יָסַף (H3254)Predicate verb (qatal)→ Perfective: a completed actיָסַף (H3254) 'he shall add'.
לַגּ֖וֹיinto a nationprep + art + N com m sg abs · גּוֹי (H1471)Nominal (subject, object, or apposition)גּוֹי (H1471) 'into a nation'.
נִכְבָּ֑דְתָּand he hardenedN · כָּבֵד (H3513)Nominal (subject, object, or apposition)כָּבֵד (H3513) 'and he hardened'.
רִחַ֖קְתָּfar offPiel perf 2ms · רָחַק (H7368)Predicate verb (qatal)→ Perfective: a completed actרָחַק (H7368) 'far off'.
כָּלallN c · כֹּל (H3605)Construct chain (genitival)כֹּל (H3605) 'all'.
קַצְוֵיendN c · קֶצֶו (H7099)Construct chain (genitival)קֶצֶו (H7099) 'end'.
אָֽרֶץthe land ofN c · אֶרֶץ (H776)Construct chain (genitival)אֶרֶץ (H776) 'the land of'.
16

יְהוָ֖ה בַּצַּ֣ר פְּקָד֑וּךָ צָק֣וּן לַ֔חַשׁ מוּסָרְךָ֖ לָֽמוֹ

YHWH, in trouble have they visited you, they poured out a prayer your chastening upon them.

Qatal — perfective or stative predicationasyndeton
Asyndeton: no clause-level wə. Qatal — perfective or stative predication. Lead predicate is 'their mustered (men)'.
Word-by-word analysis· 7 words
יְהוָ֖הYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
בַּצַּ֣רwhen in distressprep + art + Adj · צַר (H6862)Nominal (subject, object, or apposition)צַר (H6862) 'when in distress'.
פְּקָד֑וּךָtheir mustered (men)Qal perf 3cp + sfx 2ms · פָּקַד (H6485)Predicate verb (qatal)→ Perfective: a completed actפָּקַד (H6485) 'their mustered (men)'.
צָק֣וּןbe moltenQal perf 3cp + Sn · צוּק (H6694)Predicate verb (qatal)→ Perfective: a completed actצוּק (H6694) 'be molten'.
לַ֔חַשׁcharmedN c · לַחַשׁ (H3908)Construct chain (genitival)לַחַשׁ (H3908) 'charmed'.
מוּסָרְךָ֖the discipline ofN c · מוּסָר (H4148)Construct chain (genitival)מוּסָר (H4148) 'the discipline of'.
לָֽמוֹfor themprep + sfx 3mpParticle or relational elementFunction word: 'for them'.
17

כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהוָֽה

Like as a woman with child, draweth near the time of her delivery, is in pain, crieth out in her pangs; so have we been in your sight, O YHWH.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'you shall bring near'.
Word-by-word analysis· 11 words
כְּמ֤וֹlikeprep · כְּמוֹ (H3644)Particle or relational elementכְּמוֹ (H3644) 'like'.
הָרָה֙pregnantAdj · הָרֶה (H2030)Nominal (subject, object, or apposition)הָרֶה (H2030) 'pregnant'.
תַּקְרִ֣יבyou shall bring nearHiphil impf 3fs · קָרַב (H7126)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalקָרַב (H7126) 'you shall bring near'.
לָלֶ֔דֶתto give birthprep + Qal inf constr · יָלַד (H3205)Infinitive construct→ Infinitive construct: purpose, result, or complementיָלַד (H3205) 'to give birth'.
תָּחִ֥ילand be in anguishQal impf 3fs · חוּל (H2342)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחוּל (H2342) 'and be in anguish'.
תִּזְעַ֖קand they cried outQal impf 3fs · זָעַק (H2199)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalזָעַק (H2199) 'and they cried out'.
בַּחֲבָלֶ֑יהָthe region ofprep + N com m pl constr + sfx 3fs · חֶבֶל (H2256)Nominal (subject, object, or apposition)חֶבֶל (H2256) 'the region of'.
כֵּ֛ןsoadv. · כֵּן (H3651)Particle or relational elementכֵּן (H3651) 'so'.
הָיִ֥ינוּwe wereQal perf 1cp · הָיָה (H1961)Predicate verb (qatal)→ Perfective: a completed actהָיָה (H1961) 'we were'.
מִפָּנֶ֖יךָfrom before youprep + N com c pl constr + sfx 2ms · פָּנִים (H6440)Nominal (subject, object, or apposition)פָּנִים (H6440) 'from before you'.
יְהוָֽהYHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
18

הָרִ֣ינוּ חַ֔לְנוּ כְּמ֖וֹ יָלַ֣דְנוּ ר֑וּחַ יְשׁוּעֹת֙ בַּל נַ֣עֲשֶׂה אֶ֔רֶץ וּבַֽל יִפְּל֖וּ יֹשְׁבֵ֥י תֵבֵֽל

We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Qatal — perfective or stative predication
wə-chaining from the preceding clause. Qatal — perfective or stative predication. Lead predicate is 'and she conceived'.
Word-by-word analysis· 13 words
הָרִ֣ינוּand she conceivedQal perf 1cp · הָרָה (H2029)Predicate verb (qatal)→ Perfective: a completed actהָרָה (H2029) 'and she conceived'.
חַ֔לְנוּand be in anguishQal perf 1cp · חוּל (H2342)Predicate verb (qatal)→ Perfective: a completed actחוּל (H2342) 'and be in anguish'.
כְּמ֖וֹlikeprep · כְּמוֹ (H3644)Particle or relational elementכְּמוֹ (H3644) 'like'.
יָלַ֣דְנוּand he fatheredQal perf 1cp · יָלַד (H3205)Predicate verb (qatal)→ Perfective: a completed actיָלַד (H3205) 'and he fathered'.
ר֑וּחַa spirit ofN c · רוּחַ (H7307)Construct chain (genitival)רוּחַ (H7307) 'a spirit of'.
יְשׁוּעֹת֙the salvation ofN c · יְשׁוּעָה (H3444)Construct chain (genitival)יְשׁוּעָה (H3444) 'the salvation of'.
בַּלnotneg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'not'.
נַ֣עֲשֶׂהwe will doQal impf 1cp · עָשָׂה (H6213)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָשָׂה (H6213) 'we will do'.
אֶ֔רֶץthe land ofN c · אֶרֶץ (H776)Construct chain (genitival)אֶרֶץ (H776) 'the land of'.
וּבַֽלandconj וְ + neg. · בַּל (H1077)Particle or relational elementבַּל (H1077) 'and'.
יִפְּל֖וּshall fallQal impf 3mp · נָפַל (H5307)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָפַל (H5307) 'shall fall'.
יֹשְׁבֵ֥יthe inhabitants ofQal ptc mp · יָשַׁב (H3427)Participle→ Participle: attendant circumstance or substantival actorיָשַׁב (H3427) 'the inhabitants of'.
תֵבֵֽלhabitable partN c · תֵּבֵל (H8398)Construct chain (genitival)תֵּבֵל (H8398) 'habitable part'.
19

יִֽחְי֣וּ מֵתֶ֔יךָ נְבֵלָתִ֖י יְקוּמ֑וּן הָקִ֨יצוּ וְרַנְּנ֜וּ שֹׁכְנֵ֣י עָפָ֗ר כִּ֣י טַ֤ל אוֹרֹת֙ טַלֶּ֔ךָ וָאָ֖רֶץ רְפָאִ֥ים תַּפִּֽיל

Your dead shall live, my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew the dew of herbs, and the earth shall cast out the dead.

Yiqtol — imperfective, modal, or future-orientedasyndeton
Asyndeton: no clause-level wə. Yiqtol — imperfective, modal, or future-oriented. Lead predicate is 'they will let live'.
Word-by-word analysis· 15 words
יִֽחְי֣וּthey will let liveQal impf 3mp · חָיָה (H2421)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalחָיָה (H2421) 'they will let live'.
מֵתֶ֔יךָand he diedQal ptc mp + sfx 2ms · מוּת (H4191)Participle→ Participle: attendant circumstance or substantival actorמוּת (H4191) 'and he died'.
נְבֵלָתִ֖יtheir carcassN c · נְבֵלָה (H5038)Construct chain (genitival)נְבֵלָה (H5038) 'their carcass'.
יְקוּמ֑וּןthey may riseQal impf 3mp + Sn · קוּם (H6965)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalקוּם (H6965) 'they may rise'.
הָקִ֨יצוּariseHiphil impv 2mp · קוּץ (H6974)Predicate verb (imperative)→ Volitional: imperativeקוּץ (H6974) 'arise'.
וְרַנְּנ֜וּshout for joyconj וְ + Piel impv 2mp · רָנַן (H7442)Predicate verb (imperative)→ Volitional: imperativeרָנַן (H7442) 'shout for joy'.
שֹׁכְנֵ֣יthe one who dwelt inQal ptc mp · שָׁכַן (H7931)Participle→ Participle: attendant circumstance or substantival actorשָׁכַן (H7931) 'the one who dwelt in'.
עָפָ֗רdustN c · עָפָר (H6083)Construct chain (genitival)עָפָר (H6083) 'dust'.
כִּ֣יforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
טַ֤לdewN c · טַל (H2919)Construct chain (genitival)טַל (H2919) 'dew'.
אוֹרֹת֙herbN c · אוֹרָה (H219)Construct chain (genitival)אוֹרָה (H219) 'herb'.
טַלֶּ֔ךָdewN c · טַל (H2919)Construct chain (genitival)טַל (H2919) 'dew'.
וָאָ֖רֶץand earthconj וְ + N com c sg abs · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'and earth'.
רְפָאִ֥יםdeadN c · רָפָא (H7496)Construct chain (genitival)רָפָא (H7496) 'dead'.
תַּפִּֽילand he fellHiphil impf 3fs · נָפַל (H5307)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalנָפַל (H5307) 'and he fell'.
20

לֵ֤ךְ עַמִּי֙ בֹּ֣א בַחֲדָרֶ֔יךָ וּֽסְגֹ֥ר דלתיך דְּלָתְךָ֖ בַּעֲדֶ֑ךָ חֲבִ֥י כִמְעַט רֶ֖גַע עַד יעבור יַעֲבָר זָֽעַם

Come, my people, enter you into your chambers, and shut your doors about you: hide thyself as it were for a little moment, until the indignation be overpast.

Imperative — volitional addressasyndeton
Asyndeton: no clause-level wə. Imperative — volitional address. Lead predicate is 'go'.
Word-by-word analysis· 15 words
לֵ֤ךְgoQal impv 2ms · הָלַךְ (H3212)Predicate verb (imperative)→ Volitional: imperativeהָלַךְ (H3212) 'go'.
עַמִּי֙my peopleN c · עַם (H5971)Construct chain (genitival)עַם (H5971) 'my people'.
בֹּ֣אcameQal impv 2ms · בּוֹא (H935)Predicate verb (imperative)→ Volitional: imperativeבּוֹא (H935) 'came'.
בַחֲדָרֶ֔יךָin the chamber ofprep + N com m pl constr + sfx 2ms · חֶדֶר (H2315)Nominal (subject, object, or apposition)חֶדֶר (H2315) 'in the chamber of'.
וּֽסְגֹ֥רhas shutconj וְ + Qal impv 2ms · סָגַר (H5462)Predicate verb (imperative)→ Volitional: imperativeסָגַר (H5462) 'has shut'.
דלתיךthe doorN c · דֶּלֶת (H1817)Construct chain (genitival)דֶּלֶת (H1817) 'the door'.
דְּלָתְךָ֖the doorN c · דֶּלֶת (H1817)Construct chain (genitival)דֶּלֶת (H1817) 'the door'.
בַּעֲדֶ֑ךָfor youprep + sfx 2ms · בְּעַד (H1157)Particle or relational elementבְּעַד (H1157) 'for you'.
חֲבִ֥יand hide yourselvesQal impv 2fs · חָבָה (H2247)Predicate verb (imperative)→ Volitional: imperativeחָבָה (H2247) 'and hide yourselves'.
כִמְעַטalmostprep + N com m sg constr · מְעַט (H4592)Nominal (subject, object, or apposition)מְעַט (H4592) 'almost'.
רֶ֖גַעa momentN c · רֶגַע (H7281)Construct chain (genitival)רֶגַע (H7281) 'a moment'.
עַדuntilprep · עַד (H5704)Particle or relational elementעַד (H5704) 'until'.
יעבורare crossingQal impf 3ms · עָבַר (H5674)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָבַר (H5674) 'are crossing'.
יַעֲבָרpasses throughQal impf 3ms · עָבַר (H5674)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalעָבַר (H5674) 'passes through'.
זָֽעַםangryN c · זַעַם (H2195)Construct chain (genitival)זַעַם (H2195) 'angry'.
21

כִּֽי הִנֵּ֤ה יְהוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֨רֶץ֙ אֶת דָּמֶ֔יהָ וְלֹֽא תְכַסֶּ֥ה ע֖וֹד עַל הֲרוּגֶֽיהָ

For, behold, YHWH cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Participle — attendant circumstance or substantival actor
kî-clause (causal, recitative, or evidential). Participle — attendant circumstance or substantival actor. Lead predicate is 'one going out (to)'. Closes the chapter.
Word-by-word analysis· 19 words
כִּֽיforconj וְ · כִּי (H3588)Particle or relational elementכִּי (H3588) 'for'.
הִנֵּ֤הbeholdadv. · הִנֵּה (H2009)Particle or relational elementהִנֵּה (H2009) 'behold'.
יְהוָה֙YHWHN · יְהוָה (H3068)Nominal (subject, object, or apposition)יְהוָה (H3068) 'YHWH'.
יֹצֵ֣אone going out (to)Qal ptc ms · יָצָא (H3318)Participle→ Participle: attendant circumstance or substantival actorיָצָא (H3318) 'one going out (to)'.
מִמְּקוֹמ֔וֹfrom its placeprep + N com m sg constr + sfx 3ms · מָקוֹם (H4725)Nominal (subject, object, or apposition)מָקוֹם (H4725) 'from its place'.
לִפְקֹ֛דtheir mustered (men)prep + Qal inf constr · פָּקַד (H6485)Infinitive construct→ Infinitive construct: purpose, result, or complementפָּקַד (H6485) 'their mustered (men)'.
עֲוֺ֥ןthe iniquity ofN c · עָוֹן (H5771)Construct chain (genitival)עָוֹן (H5771) 'the iniquity of'.
יֹֽשֵׁבdwellingQal ptc ms · יָשַׁב (H3427)Participle→ Participle: attendant circumstance or substantival actorיָשַׁב (H3427) 'dwelling'.
הָאָ֖רֶץthe landart + N com c sg abs · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'the land'.
עָלָ֑יוon itprep + sfx 3ms · עַל (H5921)Particle or relational elementעַל (H5921) 'on it'.
וְגִלְּתָ֤הshall you uncoverconj וְ + Piel q 3fs · גָּלָה (H1540)Particle or relational elementגָּלָה (H1540) 'shall you uncover'.
הָאָ֨רֶץ֙the landart + N com c sg abs · אֶרֶץ (H776)Nominal (subject, object, or apposition)אֶרֶץ (H776) 'the land'.
אֶת(obj)obj marker · אֵת (H853)Particle or relational elementאֵת (H853) '(obj)'.
דָּמֶ֔יהָher bloodN c · דָּם (H1818)Construct chain (genitival)דָּם (H1818) 'her blood'.
וְלֹֽאand notconj וְ + neg. · לֹא (H3808)Particle or relational elementלֹא (H3808) 'and not'.
תְכַסֶּ֥הyou shall concealPiel impf 3fs · כָּסָה (H3680)Predicate verb (yiqtol)→ Yiqtol: imperfective or modalכָּסָה (H3680) 'you shall conceal'.
ע֖וֹדagainart · עוֹד (H5750)Particle or relational elementעוֹד (H5750) 'again'.
עַלonprep · עַל (H5921)Particle or relational elementעַל (H5921) 'on'.
הֲרוּגֶֽיהָthey killedQal ptc mp + sfx 3fs · הָרַג (H2026)Participle→ Participle: attendant circumstance or substantival actorהָרַג (H2026) 'they killed'.